Talumudic Jews Have No Conscience

[www.divulgence.net >>]

The truth about the Talmud.
A Documented Exposé of Supremacist Rabbinic Hate Literature
http://www.revisionisthistory.org/talmudtruth.html

The Sociopath Nextdoor:
The Ruthless Versus the Rest of Us

Who is the devil you know?

Is it your lying, cheating ex-husband?
Your sadistic high school gym teacher?
Your boss who loves to humiliate people in meetings?
The colleague who stole your idea and passed it off as her own?

In the pages of The Sociopath Next Door, you will realize that your ex was
not just misunderstood. He’s a sociopath. And your boss, teacher, and
colleague? They may be sociopaths too.

We are accustomed to think of sociopaths as violent criminals, but in The
Sociopath Next Door, Harvard psychologist Martha Stout reveals that a
shocking 4 percent of ordinary people—one in twenty-five—has an often
undetected mental disorder, the chief symptom of which is that that person
possesses no conscience. He or she has no ability whatsoever to feel shame,
guilt, or remorse. One in twenty-five everyday Americans, therefore, is
secretly a sociopath. They could be your colleague, your neighbor, even
family. And they can do literally anything at all and feel absolutely no
guilt.

How do we recognize the remorseless? One of their chief characteristics is a
kind of glow or charisma that makes sociopaths more charming or interesting
than the other people around them. They’re more spontaneous, more intense,
more complex, or even sexier than everyone else, making them tricky to
identify and leaving us easily seduced. Fundamentally, sociopaths are
different because they cannot love. Sociopaths learn early on to show sham
emotion, but underneath they are indifferent to others’ suffering. They live
to dominate and thrill to win.

The fact is, we all almost certainly know at least one or more sociopaths
already. Part of the urgency in reading The Sociopath Next Door is the
moment when we suddenly recognize that someone we know—someone we worked
for, or were involved with, or voted for—is a sociopath. But what do we do
with that knowledge? To arm us against the sociopath, Dr. Stout teaches us
to question authority, suspect flattery, and beware the pity play. Above
all, she writes, when a sociopath is beckoning, do not join the game.

It is the ruthless versus the rest of us, and The Sociopath Next Door will
show you how to recognize and defeat the devil you know.


Excerpt
INTRODUCTION
Minds differ still more than faces.
--Voltaire

Imagine--if you can--not having a conscience, none at all, no feelings of
guilt or remorse no matter what you do, no limiting sense of concern for the
well-being of strangers, friends, or even family members. Imagine no
struggles with shame, not a single one in your whole life, no matter what
kind of selfish, lazy, harmful, or immoral action you had taken. And pretend
that the concept of responsibility is unknown to you, except as a burden
others seem to accept without question, like gullible fools. Now add to this
strange fantasy the ability to conceal from other people that your
psychological makeup is radically different from theirs. Since everyone
simply assumes that conscience is universal among human beings, hiding the
fact that you are conscience-free is nearly effortless. You are not held
back from any of your desires by guilt or shame, and you are never
confronted by others for your cold-bloodedness. The ice water in your veins
is so bizarre, so completely outside of their personal experience, that they
seldom even guess at your condition.

In other words, you are completely free of internal restraints, and your
unhampered liberty to do just as you please, with no pangs of conscience, is
conveniently invisible to the world. You can do anything at all, and still
your strange advantage over the majority of people, who are kept in line by
their consciences, will most likely remain undiscovered.
How will you live your life? What will you do with your huge and secret
advantage, and with the corresponding handicap of other people (conscience)?
The answer will depend largely on just what your desires happen to be,
because people are not all the same. Even the profoundly unscrupulous are
not all the same. Some people-- whether they have a conscience or not--
favor the ease of inertia, while others are filled with dreams and wild
ambitions. Some human beings are brilliant and talented, some are
dull-witted, and most, conscience or not, are somewhere in between. There
are violent people and nonviolent ones, individuals who are motivated by
bloodlust and those who have no such appetites.

Maybe you are someone who craves money and power, and though you have no
vestige of conscience, you do have a magnificent IQ. You have the driving
nature and the intellectual capacity to pursue tremendous wealth and
influence, and you are in no way moved by the nagging voice of conscience
that prevents other people from doing everything and anything they have to
do to succeed. You choose business, politics, the law, banking,
international development, or any of a broad array of other power
professions, and you pursue your career with a cold passion that tolerates
none of the usual moral or legal incumbrances. When it is expedient, you
doctor the accounting and shred the evidence, you stab your employees and
your clients (or your constituency) in the back, marry for money, tell
lethal premeditated lies to people who trust you, attempt to ruin colleagues
who are powerful or eloquent, and simply steam-roll over groups who are
dependent and voiceless. And all of this you do with the exquisite freedom
that results from having no conscience whatsoever.
You become unimaginably, unassailably, and maybe even globally successful.
Why not? With your big brain, and no conscience to rein in your schemes, you
can do anything at all.

Or no--let us say you are not quite such a person. You are ambitious, yes,
and in the name of success you are willing to do all manner of things that
people with conscience would never consider, but you are not an
intellectually gifted individual. Your intelligence is above average
perhaps, and people think of you as smart, maybe even very smart. But you
know in your heart of hearts that you do not have the cognitive wherewithal,
or the creativity, to reach the careening heights of power you secretly
dream about, and this makes you resentful of the world at large, and envious
of the people around you.

As this sort of person, you ensconce yourself in a niche, or maybe a series
of niches, in which you can have some amount of control over small numbers
of people. These situations satisfy a little of your desire for power,
although you are chronically aggravated at not having more. It chafes to be
so free of the ridiculous inner voice that inhibits others from achieving
great power, without having enough talent to pursue the ultimate successes
yourself. Sometimes you fall into sulky, rageful moods caused by a
frustration that no one but you understands.

But you do enjoy jobs that afford you a certain undersupervised control over
a few individuals or small groups, preferably people and groups who are
relatively helpless or in some way vulnerable. You are a teacher or a
psychotherapist, a divorce lawyer or a high school coach. Or maybe you are a
consultant of some kind, a broker or a gallery owner or a human services
director. Or maybe you do not have a paid position, and are instead the
president of your condominium association, or a volunteer hospital worker,
or a parent. Whatever your job, you manipulate and bully the people who are
under your thumb, as often and as outrageously as you can without getting
fired or held accountable. You do this for its own sake, even when it serves
no purpose except to give you a thrill. Making people jump means you have
power-- or this is the way you see it-- and bullying provides you with an
adrenaline rush. It is fun.

Maybe you cannot be the CEO of a multinational corporation, but you can
frighten a few people, or cause them to scurry around like chickens, or
steal from them, or--maybe best of all--create situations that cause them to
feel bad about themselves. And this is power, especially when the people you
manipulate are superior to you in some way. Most invigorating of all is to
bring down people who are smarter or more accomplished than you, or perhaps
classier, more attractive or popular or morally admirable. This is not only
good fun--it is existential vengeance. And without a conscience, it is
amazingly easy to do. You quietly lie to the boss or to the boss’s boss, cry
some crocodile tears, or sabotage a coworker’s project, or gaslight a
patient (or a child), bait people with promises, or provide a little
misinformation that will never be traced back to you.
Or now let us say you are a person who has a proclivity for violence or for
seeing violence done. You can simply murder your coworker, or have her
murdered--or your boss, or your ex-spouse, or your wealthy lover’s spouse,
or anyone else who bothers you. You have to be careful, because if you slip
up you may be caught and punished by the system. But you will never be
confronted by your conscience, because you have no conscience. If you decide
to kill, the only difficulties will be the external ones. Nothing inside of
you will ever protest.

Provided you are not forcibly stopped, you can do anything at all. If you
are born at the right time, with some access to family fortune, and you have
a special talent for whipping up other people’s hatred and sense of
deprivation, you can arrange to kill large numbers of unsuspecting people.
With enough money, you can accomplish this from far away, and you can sit
back safely and watch in satisfaction. In fact, terrorism (done from a
distance) is the ideal occupation for a person who is possessed of bloodlust
and no conscience, because if you do it just right, you may be able to make
a whole nation jump. And if that is not power, what is?

Or let us imagine the opposite extreme--you have no interest in power. To
the contrary, you are the sort of person who really does not want much of
anything. Your only real ambition is not to have to exert yourself to get
by. You do not want to work like everyone else does. Without a conscience,
you can nap or pursue your hobbies or watch television or just hang out
somewhere all day long. Living a bit on the fringes, and with some handouts
from relatives and friends, you can do this indefinitely. People may whisper
to each other that you are an underachiever, or that you are depressed, a
sad case, or in contrast, if they get angry, they may grumble that you are
lazy. When they get to know you better, and get really angry, they may
scream at you and call you a loser, a bum. But it will never occur to them
that you literally do not have a conscience, that in such a fundamental way,
your very mind is not the same as theirs.

The panicked feeling of a guilty conscience never squeezes at your heart or
wakes you in the middle of the night. Despite your lifestyle, you never feel
irresponsible, neglectful, or so much as embarrassed, although for the sake
of appearances, sometimes you pretend that you do. For example, if you are a
decent observer of people and what they react to, you may adopt a lifeless
facial expression, say how ashamed of your life you are, and talk about how
rotten you feel. This you do only because it is more convenient to have
people think you are depressed than it is to have them shouting at you all
the time, or insisting that you get a job.

You notice that people who do have a conscience feel guilty when they
harangue someone they believe to be “depressed” or “troubled.” As a matter
of fact, to your further advantage, they often feel obliged to take care of
such a person. If, despite your relative poverty, you can manage to get
yourself into a sexual relationship with someone, this person--who does not
suspect what you are really like--may feel particularly obligated. And since
all you want is not to have to work, your financier does not have to be
especially rich, just reliably conscience-bound.
I trust that imagining yourself as any of these people feels insane to you,
because such people are insane, dangerously so. Insane but real--they even
have a label. Many mental health professionals refer to the condition of
little or no conscience as “antisocial personality disorder,” a
noncorrectable disfigurement of character that is now thought to be present
in about four percent of the population--that is to say, one in twenty-five
people. This condition of missing conscience is called by other names too,
most often “sociopathy,” or the somewhat more familiar term, “psychopathy.”
Guiltlessness was in fact the first personality disorder to be recognized by
psychiatry, and terms that have been used at times over the past century
include “manie sans délire,” “psychopathic inferiority,” “moral insanity,”
and “moral imbecility.”

According to the current bible of psychiatric labels, the Diagnostic and
Statistical Manual of Mental Disorders IV of the American Psychiatric
Association, the clinical diagnosis of “antisocial personality disorder”
should be considered when an individual possesses at least three of the
following seven characteristics: (1) failure to conform to social norms; (2)
deceitfulness, manipulativeness; (3) impulsivity, failure to plan ahead; (4)
irritability, aggressiveness; (5) reckless disregard for the safety of self
or others; (6) consistent irresponsibility; (7) lack of remorse after having
hurt, mistreated, or stolen from another person. The presence in an
individual of any three of these “symptoms,” taken together, is enough to
make many psychiatrists suspect the disorder.

Other researchers and clinicians, many of whom think the APA’s definition
describes simple “criminality” better than true “psychopathy” or
“sociopathy,” point to additional documented characteristics of sociopaths
as a group. One of the more frequently observed of these traits is a glib
and superficial charm that allows the true sociopath to seduce other people,
figuratively or literally--a kind of glow or charisma that, initially, can
make the sociopath seem more charming or more interesting than most of the
normal people around him. He or she is more spontaneous, or more intense, or
somehow more “complex,” or sexier, or more entertaining than everyone else.
Sometimes this “sociopathic charisma” is accompanied by a grandiose sense of
self-worth that may be compelling at first, but upon closer inspection may
seem odd or perhaps laughable. (“Someday the world will realize how special
I am,” or “You know that after me, no other lover will do.”)

In addition, sociopaths have a greater than normal need for stimulation,
which results in their taking frequent social, physical, financial, or legal
risks. Characteristically, they can charm others into attempting dangerous
ventures with them, and as a group they are known for their pathological
lying and conning, and their parasitic relationships with “friends.”
Regardless of how educated or highly placed as adults, they may have a
history of early behavior problems, sometimes including drug use or recorded
juvenile delinquency, and always including a failure to acknowledge
responsibility for any problems that occurred.

And sociopaths are noted especially for their shallowness of emotion, the
hollow and transient nature of any affectionate feelings they may claim to
have, a certain breathtaking callousness. They have no trace of empathy and
no genuine interest in bonding emotionally with a mate. Once the surface
charm is scraped off, their marriages are loveless, one-sided, and almost
always short-term. If a marriage partner has any value to the sociopath, it
is because the partner is viewed as a possession, one that the sociopath may
feel angry to lose, but never sad or accountable.

All of these characteristics, along with the “symptoms” listed by the
American Psychiatric Association, are the behavioral manifestations of what
is for most of us an unfathomable psychological condition, the absence of
our essential seventh sense-- conscience.

Crazy, and frightening-- and real, in about four percent of the population.


From the Hardcover edition.

http://www.ebooks.com/ebooks/book_display.asp?IID=210219

[www.divulgence.net >>]

Truth about the Talmud: Racist, Rabbinic Hate Literature

by Michael Hoffman, foremost scholar of Judaism in the English-speaking
world



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Important note: The racist, white supremacist "Stormfront" organization has
illegally appropriated this Talmud article against our wishes and without
our permission. (Legal action action has been initiated and litigation is
pending). We are opposed to all forms of racism, whether "white Aryan" or
rabbinic. One cannot oppose racism in the Talmud and then support white
racism as the Stormfront group does. We believe that Stormfront's prominent
ranking on the Google search engine as the main online portal to our
article, is the Cryptocracy's way of discouraging access to our information
by smearing us with a libelous "white supremacist" designation. The most
pernicious and fanatical racists in the world are the rabbis of Orthodox
Judaism. Useful idiots in the "white movement" may be properly viewed as a
covert extension of Ku Klux Judaism.
For further information, visit our home page: RevisionistHistory.org


--------------------------------------------------------------------------------


Michael Hoffman has written a new book of several hundred pages on the
religion of Judaism. It is scheduled to be published in 2007. It far
supercedes anything that has ever been written in English on this subject.
Check our "News Bureau" link at RevisionistHistory.org for updates on when
and where it will be available.



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The Truth About the Talmud is copyrighted material excerpted from Michael A.
Hoffman's book, "Judaism's Strange Gods" which was published in the year
2000

Unauthorized duplication is strictly forbidden

The Truth About the Talmud
A Documented Exposé of Supremacist Rabbinic Hate Literature
By Warrant of John 18:37, Galatians 4:16

Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved

Introduction
The Talmud is Judaism's holiest book (actually a collection of books). Its
authority takes precedence over the Old Testament in Judaism. Evidence of
this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
son, be more careful in the observance of the words of the Scribes than in
the words of the Torah (Old Testament)."

The supremacy of the Talmud over the Bible in the Israeli state may also be
seen in the case of the black Ethiopian Jews. Ethiopians are very
knowledgeable of the Old Testament. However, their religion is so ancient it
pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
According to the N.Y. Times of Sept. 29, 1992, p.4:

"The problem is that Ethiopian Jewish tradition goes no further than the
Bible or Torah; the later Talmud and other commentaries that form the basis
of modern traditions never came their way."

Because they are not traffickers in Talmudic tradition, the black Ethiopian
Jews are discriminated against and have been forbidden by the Zionists to
perform marriages, funerals and other services in the Israeli state.

Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
and the top international authority on halakha (Jewish religious law).
Soloveitchik was responsible for instructing and ordaining more than 2,000
rabbis, "an entire generation" of Jewish leadership.

N.Y. Times religion reporter Ari Goldman described the basis of the rabbi's
authority:

"Soloveitchik came from a long line of distinguished Talmudic
scholars...Until his early 20s, he devoted himself almost exclusively to the
study of the Talmud...He came to Yeshiva University's Elchanan Theological
Seminary where he remained the pre-eminent teacher in the Talmud...He held
the title of Leib Merkin professor of Talmud...sitting with his feet crossed
in front of a table bearing an open volume of the Talmud." (N.Y. Times,
April 10, 1993, p. 38).

Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
basis for being one of the leading authorities on Jewish law.

The rabbi's credentials are all predicated upon his mastery of the Talmud.
Other studies are clearly secondary. Britain's Jewish Chronicle of March 26,
1993 states that in religious school (yeshiva), Jews are "devoted to the
Talmud to the exclusion of everything else."

The Talmud Nullifies the Bible

The Jewish Scribes claim the Talmud is partly a collection of traditions
Moses gave them in oral form. These had not yet been written down in Jesus'
time. Christ condemned the traditions of the Mishnah (early Talmud) and
those who taught it (Scribes and Pharisees), because the Talmud nullifies
the teachings of the Holy Bible.

Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
nullifies the Biblical teaching concerning money-lending: "Hillel decreed
the prozbul for the betterment of the world. The prozbul is a legal fiction
which allows debts to be collected after the Sabbatical year and it was
Hillel's intention thereby to overcome the fear that money-lenders had of
losing their money."

The famous warning of Jesus Christ about the tradition of men that voids
Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
more specifically, the forerunner of the first part of it, the Mishnah,
which existed in oral form during Christ's lifetime, before being committed
to writing. Mark chapter 7, from verse one through thirteen, represents Our
Lord's pointed condemnation of the Mishnah.

Unfortunately, due to the abysmal ignorance of our day, the widespread
"Judeo-Christian" notion is that the Old Testament is the supreme book of
Judaism. But this is not so. The Pharisees teach for doctrine the
commandments of rabbis, not God.

The Talmudic commentary on the Bible is their supreme law, and not the Bible
itself. That commentary does indeed, as Jesus said, void the laws of God,
not uphold them. As students of the Talmud, we know this to be true.

Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
Joseph: "Further, without the Talmud, we would not be able to understand
passages in the Bible...God has handed this authority to the sages and
tradition is a necessity as well as scripture. The Sages also made
enactments of their own...anyone who does not study the Talmud cannot
understand Scripture."

There is a tiny Jewish sect which makes considerable effort to eschew Talmud
and adhere to the Old Testament alone. These are the Karaites, a group
which, historically, has been most hated and severely persecuted by orthodox
Jewish rabbinate.

To the Mishnah the rabbis later added the Gemara (rabbinical commentaries).
Together these comprise the Talmud. There are two versions, the Jerusalem
Talmud and the Babylonian Talmud.

The Babylonian Talmud is regarded as the authoritative version: "The
authority of the Babylonian Talmud is also greater than that of the
Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
Writings of Judaism, p. 40).

This study is based on the Jewish-authorized Babylonian Talmud. We have
published herein the authenticated sayings of the Jewish Talmud. Look them
up for yourself.

We publish the following irrefutable documentation in the hope of liberating
all people, including Jewish people, from the corrosive delusions and racism
of this Talmudic hate literature, which is the manual of Orthodox and
Hasidic Jews the world over.

The implementation by Jewish supremacists of Talmudic hate literature has
caused untold suffering throughout history and now, in occupied Palestine,
it is used as a justification for the mass murder of Palestinian civilians.
The Talmud specifically defines all who are not Jews as non-human animals.

Some Teachings of the Jewish Talmud
Where a Jew Should Do Evil



Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where
he is not known and do the evil there.

Penalty for Disobeying Rabbis

Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
punished by being boiled in hot excrement in hell.

Hitting a Jew is the same as hitting God

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
killed.

O.K. to Cheat Non-Jews

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him
for work.

Jews Have Superior Legal Status

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
is no liability; but if an ox of a Canaanite gores an ox of an
Israelite...the payment is to be in full."

Jews May Steal from Non-Jews

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin
76a. God will not spare a Jew who "marries his daughter to an old man or
takes a wife for his infant son or returns a lost article to a Cuthean..."

Jews May Rob and Kill Non-Jews

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
death penalty. What a Jew steals from a gentile he may keep.

Baba Kamma 37b. The gentiles are outside the protection of the law and God
has "exposed their money to Israel."

Jews May Lie to Non-Jews

Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.

Non-Jewish Children are Sub-Human

Yebamoth 98a. All gentile children are animals.

Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

Insults Against Blessed Mary

Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant
of princes and governors played the harlot with carpenters." Also in
footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam
the hairdresser," had sex with many men.

Gloats over Christ Dying Young

A passage from Sanhedrin 106 gloats over the early age at which Jesus died:
"Hast thou heard how old Balaam (Jesus) was?--He replied: It is not actually
stated but since it is written, Bloody and deceitful men shall not live out
half their days it follows that he was thirty-three or thirty-four years
old."

Jesus in the Talmud:

Horrible Blasphemies Against Jesus Christ

While it is the standard disinformation practice of apologists for the
Talmud to deny that it contains any scurrilous references to Jesus Christ,
certain Orthodox Jewish organizations are more forthcoming and admit that
the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
demented sex freak). These orthodox Jewish organizations make this admission
perhaps out of the belief that Jewish supremacy is so well-established in
the modern world that they need not concern themselves with adverse
reactions.

For example, on the website of the Orthodox Jewish Hasidic Lubavitch
group--one of the largest in the world--we find the following statement,
complete with Talmudic citations:

"The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene':

1) He and his disciples practiced sorcery and black magic, led Jews astray
into idolatry, and were sponsored by foreign, gentile powers for the purpose
of subverting Jewish worship (Sanhedrin 43a).

2) He was sexually immoral, worshipped statues of stone (a brick is
mentioned), was cut off from the Jewish people for his wickedness, and
refused to repent (Sanhedrin 107b; Sotah 47a).

3) He learned witchcraft in Egypt and, to perform miracles, used procedures
that involved cutting his flesh, which is also explicitly banned in the
Bible (Shabbos 104b).

End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June 20,
2000.

[Note: we have printed and preserved in our files a hard copy of this
statement from the Lubavitch"Noah's Covenant Website," as it appeared on
their website at http://www.noahide.com on June 20, 2000, in the event that
denials are later issued and the statement itself suppressed].

Let us examine further some of these anti-Christ Talmud passages:

Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."

Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
Nazarene") was executed because he practiced sorcery: "It is taught that on
the eve of Passover Jesus was hung, and forty days before this the
proclamation was made: Jesus is to be stoned to death because he has
practiced sorcery and has lured the people to idolatry...He was an enticer
and of such thou shalt not pity or condone."

Kallah 51a."The elders were once sitting in the gate when two young lads
passed by; one covered his head and the other uncovered his head. Of him who
uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua
remarked that he is the son of a niddah (a child conceived during a woman's
menstrual period). Rabbi Akiba said that he is both a bastard and a son of a
niddah.

"They said, 'What induced you to contradict the opinion of your colleagues?'
He replied, "I will prove it concerning him." He went to the lad's mother
and found her sitting in the market selling beans.

"He said to her, 'My daughter, if you will answer the question I will put to
you, I will bring you to the world to come.' (eternal life). She said to
him, 'Swear it to me.'

"Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
said to her, 'What is the status of your son?' She replied, 'When I entered
the bridal chamber I was niddah (menstruating) and my husband kept away from
me; but my best man had intercourse with me and this son was born to me.'
Consequently the child was both a bastard and the son of a niddah.

"It was declared, '..Blessed be the God of Israel Who Revealed His Secret to
Rabbi Akiba..."

In addition to the theme that God rewards clever liars, the preceding Talmud
discussion is actually about Jesus Christ (the bastard boy who "uncovered
his head" and was conceived in the filth of menstruation). The boy's
adulterous mother in this Talmud story is the mother of Christ, Blessed Mary
(called Miriam and sometimes, Miriam the hairdresser, in the Talmud).


"The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
Mishneh Torah -- replete not only with the most offensive precepts against
all Gentiles but also with explicit attacks on Christianity and on Jesus
(after whose name the author adds piously, 'May the name of the wicked
perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.

"The Talmud contains a few explicit references to Jesus...These references
are certainly not complimentary...There seems little doubt that the account
of the execution of Jesus on the eve of Passover does refer to the Christian
Jesus...The passage in which Jesus' punishment in hell is described also
seems to refer to the Christian Jesus. It is a piece of anti-Christian
polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
Trial, pp. 26-27.

"According to the Talmud, Jesus was executed by a proper rabbinical court
for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
authority. All classical Jewish sources which mention his execution are
quite happy to take responsibility for it; in the talmudic account the
Romans are not even mentioned.

"The more popular accounts--which were nevertheless taken quite
seriously--such as the notorious Toldot Yeshu are even worse, for in
addition to the above crimes they accuse him of witchcraft. The very name
'Jesus' was for Jews a symbol of all that is abominable and this popular
tradition still persists...

"The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym for
the curse, 'may his name and memory be wiped out,' which is used as an
extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as Neturey
Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
religious zionist writings expressions such as "Nasser Jesus" and more
recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
Religion, pp. 97- 98, 118.

Talmud Attacks Christians and Christian Books

Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will
go to hell and be punished there for all generations.

Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
have no portion in the world to come.

Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
Testament.

Dr. Israel Shahak of Hebrew University reports that the Israelis burned
hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
(cf. Jewish History, Jewish Religion, p. 21).

Sick and Insane Teachings of the Talmud

Gittin 69a . To heal his flesh a Jew should take dust that lies within the
shadow of an outdoor toilet, mix with honey and eat it.

Shabbath 41a. The law regulating the rule for how to urinate in a holy way
is given.

Yebamoth 63a. States that Adam had sexual intercourse with all the animals
in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of occupations.

Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as the child is less
than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is
nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry
a Jewish priest. A woman who has sex with a demon is also eligible to marry
a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the
Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
romps, Rabbi Eleazar leanred that there was one particular prostitute
residing in a whorehouse near the sea, who would receive a bag of money for
her services. He took a bag of money and went to her, crossing seven rivers
to do so. During their intercourse the prostitute farted. After this the
whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
Rabbi Eleazar will never get to heaven."

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
won the debate.

Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
man should not have sexual intercourse till he has waited long enough to
walk half a mile, because the demon of the privy is with him for that time;
if he does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
the excrement of a white dog and knead it with balsam, but if he can
possibly avoid it he should not eat the dog's excrement as it loosens the
limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between
two men, nor may others walk between dogs, women or palm trees. Special
dangers are involved if the women are menstruating or sitting at a
crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
every day: Thank you God for not making me a gentile, a woman or a slave.

Tall Tales of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
that four billion Jews were killed by the Romans in the city of Bethar.
Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
and burned alive by the Romans. (Ancient demography indicates that there
were not 16 million Jews in the entire world at that time, much less 16
million Jewish children or four billion Jews).

A Revealing Admission

Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen in
Pumbeditha might be used or if it was defiled, due to the fact that the
thieves might have been gentiles (a gentile touching wine would make the
wine unclean). The rabbi says not to worry, that the wine is permissible for
Jewish use because the majority of the thieves in Pumbeditha, the place
where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).

Pharisaic Rituals

Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my hands."

"It will not suffice for drinking," the other complained, "will it suffice
for washing your hands?"

"What can I do?' the former replied, "when for neglecting the words of the
Rabbis one deserves death? It is better that I myself should die than that I
transgress against the opinion of my colleagues." [This is the ritual hand
washing condemned by Jesus in Matthew 15: 1-9].

Genocide Advocated by the Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben
Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all be
killed").

This passage is from the original Hebrew of the Babylonian Talmud as quoted
by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled
by Isidore Singer, under the entry, "Gentile," (p. 617).

This original Talmud passage has been concealed in translation. The Jewish
Encyclopedia states that, "...in the various versions the reading has been
altered, 'The best among the Egyptians' being generally substituted." In the
Soncino version: "the best of the heathens" (Minor Tractates, Soferim
41a-b].

Israelis annually take part in a national pilgrimage to the grave of Simon
ben Yohai, to honor this rabbi who advocated the extermination of non-Jews.
(Jewish Press, June 9, 1989, p. 56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox
Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
while they knelt in prayer in a mosque. Goldstein was a disciple of the late
Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").

University of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's
philosophy: "They believe it's God's will that they commit violence against
goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and
the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
fingernail." (NY Daily News, Feb. 28, 1994, p.6).

Talmudic Doctrine: Non-Jews are not Human

The Talmud specifically defines all who are not Jews as non-human animals,
and specifically dehumanizes Gentiles as not being descendants of Adam. Here
are some of the Talmud passages which relate to this topic.

Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
pours the oil of anointing over cattle or vessels is not guilty; if over
gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
and vessels is right, for it is written: "Upon the flesh of man (Adam),
shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
(Adam).

"Also with regard to the dead, [it is plausible] that he is exempt, since
after death one is called corpse and not a man (Adam). But why is one exempt
in the case of gentiles (goyim); are they not in the category of man (Adam)?
No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
(Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
not called man (Adam)."

In the preceding passage, the rabbis are discussing the portion of the
Mosaic law which forbids applying the holy oil to men.

The Talmud states that it is not a sin to apply the holy oil to Gentiles,
because Gentiles are not human beings (i.e. are not of Adam).

Another example from tractate Yebamoth 61a: "It was taught: And so did R.
Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
impart levitical uncleanness by an ohel [standing or bending over a grave],
for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
[Ezekiel 34:31]; you are called men (Adam) but the idolaters are not called
men (Adam)."

The Old Testament Mosaic law states that touching a human corpse or the
grave of a human imparts uncleanness to those who touch it. But the Talmud
teaches that if a Jew touches the grave of a Gentile, the Jew is not
rendered unclean, since Gentiles are not human (not of Adam).

From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
asked why he was standing there in apparent violation of the Mosaic law, he
replied that it was permissible, since the law only prohibits Jews from
coming into contact with the graves of humans (Adamites), and he was
standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel 34:31);
only ye are designated men (Adam)."

Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
preceding three Talmud passages. But Ezekiel 34:31 does not in fact support
the Talmudic notion that only Israelites are human. What these rabbinical,
anti-Gentile racists and ideologues have done in asserting the preceding
absurdities about Gentiles is distort an Old Testament passage in order to
justify their bigotry.

In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
status of gentiles. It also teaches that anyone (even a Jewish man) who
reveals this Talmudic teaching about non-Jews deserves death, since
revealing it makes Gentiles wrathful and causes the repression of Judaism.

The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
specious, since the passage does not prove that Gentiles are animals. The
passage from Ezekiel only says that some Egyptians had large genital organs
and copious emissions. This does not in any way prove or even connote that
the Egyptians being referred to in the Bible were considered animals. Once
again, the Talmud has falsified the Bible by means of distorted
interpretation.

Other Talmud passages which expound on Ezekiel 23:20 in this racist fashion
are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
Moreover, the original text of Sanhedrin 37a applies God's approval only to
the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).

Moses Maimonides: Advocate of Extermination

We will now examine the post-Talmudic commentator Rambam (Moses Maimonides).
This revered "sage" taught that Christians should be exterminated. He has
the highest stature in Judaism:

"Moses Maimonides is considered the greatest codifier and philosopher in
Jewish history. He is often affectionately referred to as the Rambam, after
the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan, Union
of Orthodox Jewish Congregations of America,, p. 3].

Here is what Maimonides (Rambam) taught concerning saving people's lives,
especially concerning saving the lives of gentiles and Christians, or even
Jews who dared to deny the "divine inspiration" of the Talmud:

Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
see an idolater (gentile) being swept away or drowning in the river, we
should not help him. If we see that his life is in danger, we should not
save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
states this as well.

Immediately after Maimonides' admonition that it is a duty for Jews not to
save a drowning or perishing gentile, he informs us of the Talmudic duty of
Jews towards Christians, and also towards Jews who deny the Talmud.
Maimonides, Mishnah Torah, (Chapter 10), p. 184:

"It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
minnim, and apikorsim, and to cause them to descend to the pit of
destruction, since they cause difficulty to the Jews and sway the people
away from God, as did Jesus of Nazareth and his students, and Tzadok,
Baithos, and their students. May the name of the wicked rot."

The Jewish publisher's commentary accompanying the preceding statement of
Maimonides states that Jesus was an example of a min (plural: minnim).

The commentary also states that the students of Tzadok were defined as those
Jews who deny the truth of the Talmud and who uphold only the written law
(i.e. the Old Testament).

According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
extracting every decision and law from the Talmud, and arranging them all
into 14 systematic volumes. The work was finally completed in 1180, and was
called Mishnah Torah, or "Code of the Torah."

Maimonides taught in another part of the Mishnah Torah that gentiles are not
human: "Man alone, and not vessels, can contract uncleanness by carriage.
...The corpse of a gentile, however, does not convey uncleanness by
overshadowing. ...a gentile does not contract corpse uncleanness; and if a
gentile touches, carries, or overshadows a corpse he is as one who did not
touch it.

"To what is this like? It is like a beast which touches a corpse or
overshadows it. And this applies not to corpse uncleanness only but to any
other kind of uncleanness: neither gentiles nor cattle are susceptible to
any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
Danby, Yale University Press, New Haven, 1954, pp. 8-9).

Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
righteous gentile is not executed in a court of law. It says in Exodus
21:14, 'If a man schemes against his fellow man and kills the man
deliberately, take him away from the altar and put him to death.' But a
gentile is not considered a man, and even more so, a Jew is not executed for
killing an unrighteous gentile."

The Schindler's List Quote

The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the
duty to save life to saving only Jewish lives.

The book on Hebrew censorship, written by Jews themselves (Hesronot
Ha-shas), notes that some Talmud texts use the universalist phrase:

"Whoever destroys the life of a single human being...it is as if he had
destroyed an entire world; and whoever preserves the life of a single human
being ...it is as if he had preserved an entire world."

However, Hesronot Ha-shas points out that these are not the authentic words
of the original Talmud.

In other words, the preceding universalist rendering is not the authentic
text of the Talmud and thus, for example, this universalist version which
Steven Spielberg in his famous movie, Schindler's List attributed to the
Talmud (and which became the motto of the movie on posters and in
advertisements), is a hoax and constitutes propaganda intended to give a
humanistic gloss to a Talmud which is, in its essence, racist and chauvinist
hate literature.

In the authentic, original Talmud text it states that "whoever preserves a
single soul of Israel, it is as if he had preserved an entire world"
(emphasis supplied). The authentic Talmud text sanctions only the saving of
Jewish lives.

Jewish Deception and Dissimulation

The response of the orthodox rabbis to documentation regarding the racism
and hatred in their sacred texts is simply to brazenly lie, in keeping with
the Talmud's Baba Kamma 113a which states that Jews may use lies
("subterfuge") to circumvent a Gentile.

The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
word, of course.

Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
example the 13th century Talmud debate in Paris between Nicholas of Donin, a
Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
Yehiel was not under threat of death, bodily injury, imprisonment or fine.
Yet he brazenly lied during the course of the debate.

When asked by Donin whether there were attacks on Jesus in the Talmud,
Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar, knew
this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
debate, defends Rabbi Yehiel's lying in this way:

"The question may be asked, however, whether Yehiel really believed that
Jesus was not mentioned in the Talmud, or whether he put this forward as an
ingenious ploy in the desperate situation in which he found himself...It
would certainly have been pardonable of the rabbi to attempt some
condonation in which he did not fully believe, to prevent such tyrannical
proceedings by one religious culture against another." ( Maccoby, "The Jews
on Trial," p. 28).

This is how Jewish denial of the existence of hateful Talmud texts is
justified to this day. A fanciful word for Jewish lying is conjured
("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
books by Christian investigators is characterized as a "tyrannical
proceeding."

In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
Hartman Institute in Jerusalem, made a remarkable admission concerning how
Jewish rabbis in the past have issued two sets of texts: the authentic
Talmudic texts with which they instruct their own youth in the Talmud
schools (yeshiviot) and "censured and amended" versions which they
disseminate to gullible non-Jews for public consumption.

Rabbi Marx states that in the version of Maimonides' teachings published for
public consumption, Maimonides is made to say that whoever kills a human
being transgresses the law.

But, Rabbi Marx points out "...this only reflects the censured and amended
printed text, whereas the original manuscripts have it only as 'whoever
kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).

The Jewish book, Hesronot Ha-shas ("that which is removed from the Talmud"),
is important in this regard. (Cf. William Popper, The Censorship of Hebrew
Books p. 59).

Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
Hesronot Ha-shas is valuable because it lists both the original Talmud texts
that were later changed or omitted, and the falsified texts cited for
Gentile consumption as authentic.

Historian William Popper states: "It was not always that long
passages...were censored...but often single words alone were
omitted...Often, in these cases, another method of correction was used in
place of omission--substitution." (Cf. William Popper, The Censorship of
Hebrew Books pp. 58-59).

For example, the translators of the English Soncino version of the Talmud
sometimes render the Hebrew word goyim (Gentiles) under any number of
disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater" etc.
But these are actually references to Gentiles (all non-Jews). Footnotes for
certain passages in the Soncino Talmud translation state: "Cuthean
(Samaritan) was here substituted for the original goy..."

The heirs of the Pharisees often deny the existence of the Talmud passages
here cited, in order to brazenly claim that such passages are the
"fabrications of anti-Semites."

In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in a
criminal court in London, England for the "crime" of publishing in her
pamphlet, The Longest Hatred, the truthful statement that the Talmud
contains anti-Gentile and anti-Christian passages. (She was accused of
violating the Public Order Act of 1986).

In the course of her Orwellian thought-crime trial, which was ignored by the
U.S. media, a rabbi was called as a prosecution witness. The rabbi proceeded
to flatly deny that the Talmud contained anti-Gentile or anti-Christian
passages and on the basis of the rabbi's "prestige," this elderly and ailing
woman was sentenced to three months in jail and fined the equivalent of
$1,000.

"Judeo-Christian" Response to the Talmud

Neither the modern popes or the modern heads of Protestantism, have ever
insisted that the rabbis of Judaism repudiate or condemn the racism in the
Talmud or the murderous hate for Christians and gentiles expressed within
it. On the contrary, the heads of Churchianity have urged the followers of
Christ to obey, honor and support the followers of the Talmud. Therefore, it
should be obvious that these Catholic and Protestant leaders are the worst
betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).

Non-Jews are "Supernal Refuse"

Moreover, not only Christians but non-Christians of all races are regarded
as "supernal refuse" (garbage) by Talmud teachers such as the founder of
Habad-Lubavitch, Rabbi Shneur Zalman.

This was analyzed in the Jewish magazine, New Republic: "...there are some
powerful ironies in Habad's new messianic universalism, in its mission to
the gentiles; and surely the most unpleasant of them concerns Habad's
otherwise undisguised and even racial contempt for the goyim.

"...medieval Jewish theologians--most notably the poet and philosopher Judah
Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
sixteenth-century Prague--sought to define the Jewish distinction racially
rather than spiritually...this...view, according to which there is something
innately superior about the Jews, was rehabilitated in its most extreme form
by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
there is a difference of essence between the souls of Jews and the souls of
gentiles, that only in the Jewish soul does there reside a spark of divine
vitality.

"As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
completely different and inferior order. They are totally evil, with no
redeeming qualities whatsoever.'

"Consequently, references to gentiles in Rabbi Shneur Zalman's teachings are
invariably invidious. Their (non-Jews) material abundance derives from
supernal refuse. Indeed, they themselves derive from refuse, which is why
they are more numerous than the Jews, as the pieces of chaff outnumber the
kernels...All Jews were innately good, all gentiles innately evil.

"...Moreover, this characterization of gentiles as being inherently evil, as
being spiritually as well as biologically inferior to Jews, has not in any
way been revised in later Habad writing." --The New Republic, May 4, 1992.
Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of Lyady
(Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.

U.S. Government Lays Groundwork for Talmudic Courts

"Our" government under Presidents Reagan, Bush and Clinton, has provided,
under the euphemism of education (for example, House Joint Resolution 173
and Public Law 102-14), a groundwork for the establishment of Talmudic
"courts of justice" to be administered by disciples of Shneur Zalman's
Chabad successor, Rabbi Menachem Mendel Schneerson.

Maimonides ruled that it is a Jewish court -- or a court appointed by Jewish
authority --that enforces obedience and passes judgment on Gentiles, as well
as promulgating legislation by court order for that purpose. Maimonides
further decreed that any non-Jewish nation "not subject to our jurisdiction"
(tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
Univ. Press, 1991].

These courts are to be convened allegedly under the "Noahide Laws"
(proscriptions against idolatry supposedly based on the covenant with Noah).
The U.S. presidents and Congress urged the adoption of the "Noahide" Laws as
interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.

Prof. Easterly of the Southern University Law Center, a Jewish legal expert,
has compared this Public law 102-14 to the "first rays of dawn" which
"evidence the rising of a still unseen sun."

The Jewish Encyclopedia envisages a Noahide regime as a possible world order
immediately preceding the universal reign of the Talmud.

It has to be understood that we are not dealing with the Noah of the Bible
when the religion of Judaism refers to "Noahide law," but the Noahide law as
understood and interpreted by the absolute system of falsification that
constitutes the Talmud.

Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
forbidden under penalty of death, since such worship of Christ is condemned
by Judaism as idolatry. Meanwhile various forms of incest are permitted
under the Talmudic understanding of the Noahide code. (Enziklopediya
Talmudit, note 1, pp. 351-352).

Furthermore, all non-Jews would have the legal status of ger toshav
("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
[London: Thames and Hudson, 1991], p. 148), even in their own land; as for
example in occupied Palestine where newly arrived Khazars from Russia have
an automatic right to housing and citizenship, while two million Palestinian
refugees who either fled or were expelled by the Israelis, are forbidden the
right of return.

Resident alien status has been clearly delineated in scholarly articles in
leading Jewish publications. For example, Hebrew University Professor
Mordechai Nisan, basing his exposition on Maimonides, stated that a non-Jew
permitted to reside in a land ruled by Jewish law "must accept paying a tax
and suffering the humiliation of servitude."

If Gentiles refuse to live a life of inferiority, then this signals their
rebellion and the unavoidable necessity of Jewish warfare against their very
presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
Zionist Organization), August, 1984, pp. 151-156].

At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi Shlomo
Goren repeated the Talmudic teaching on resident aliens: that Judaism
forbids "granting any national rights" to them. He ruled that such "Autonomy
is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
Ha'aretz, Oct. 14, 1992).

American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
Washington, D.C., is yet another indicator of the gradual establishment of a
Jewish state religion in the U.S. This "Holocaust museum" excludes any
reference to holocausts perpetrated by Jewish Communists against Christians
in Russia and Eastern Europe, from 1917 onward.

The focus of the museum is almost entirely on Jewish suffering. Holocausts
perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
which functions more like a synagogue than a repository of objective
historical information.

It is through the rapid emergence of this ostensibly secular but
all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
gaining enormous power and influence as mankind's supreme ethos and the
creed of God's Holy People.

Jewish Law Requires Christians be Executed

Israeli "Torah scholars" have ruled that:

"The Torah maintains that the righteous of all nations have a place in the
World to Come. But not all religious Gentiles earn eternal life by virtue of
observing their religion...And while the Christians do generally accept the
Hebrew Bible as truly from God, many of them (those who accept the so-called
divinity of Jesus) are idolaters according to the Torah, punishable by
death, and certainly will not enjoy the World to Come."

--Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
scholars in Israel...").

[Note: we have printed and preserved in our files a hard copy of this
statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared on
their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June 26,
2000, in the event that denials are later issued and the statement itself
suppressed].

Jewish Superstitions

It is not for nothing that the authoritative edition of the Talmud is known
as the Babylonian Talmud. As Christians misled by their Judaizing preachers
and popes are increasingly consulting Jewish rabbinical sources for a "pure"
understanding of the Old Testament, they are unknowingly consulting the
occult.

Judaism is the religion of the Pharisees and the patrimony of Babylon, from
whence the Talmudic and Kabbalistic traditions of Judaism ultimately derive.
Orthodox Judaism's other sacred book, the Kabbalah, is filled with
astrological teachings, fortune-telling, gematria, necromancy and
demonology.

The photograph on the cover of this publication's hard copy version shows an
orthodox Jew performing a ritual to transfer his sins to the chicken he is
waving over his head. This is pernicious superstition.

Furthermore, the Israeli "Star of David," is actually nothing of the kind,
but rather an occult hexagram, a yantra of the androgyne, which became
associated with the Khazars in 14th century Bohemia. (The misnamed "state of
Israel" was founded in 1948 in an alliance between Jewish Communists and
atheistic Zionists, with crucial U.N. recognition provided by Soviet
Communist dictator Joseph Stalin).

Christians might find it eye-opening to visit a Hasidic Jewish area during
"Purim" and observe the grotesque, Halloween-like cavorting. Though the
Purim festival uses the Book of Esther as its supposed proof-text, in
practice the Jewish celebration of Purim is little more than a Bacchanal
(cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
News, Nov. 16, 1989, p. 58).

Orthodox rabbis place curses, cast spells and imagine they have powers
greater than God, derived from their study of the Sefer Yezriah, (a book of
Kabbalistic magic). Christians are trafficking in Babylonian paganism when
they defer to the rabbis of Judaism.

Sodomy in the synagogue

From a report published in the Hebrew language Israeli newspaper Ha'aretz



"...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
ultra-Orthodox boys. The greatest rabbis knew - and did nothing...

"At the age of 11, Moisheleh, the strongest fellow in the talmud torah
(school for ultra-Orthodox boys), went up to Shaiya Brizel and said to him:
'Kid, I want you know that your father is not the holy man you think he is.
He is a homo.' ...Brizel was a scion of the Brizel family, which founded
...the mysterious organization that imposes moral order on the
ultra-Orthodox ghetto...

"Had the father, Yaakov Yitzhak Brizel ...contented himself with homosexual
relations with adults, it is reasonable to suppose that we would never have
heard his son's story.

"However, in his book, The Silence of the Ultra-Orthodox, published a few
weeks ago, the son claims that for decades his father ...sodomized yeshiva
students. He committed the act in empty synagogues during the hours between
prayers and in other places.

"The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent. The
father was a Hasid heart and soul, and went to a number of rebbes.... the
twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
Gat, was happy to accept the father among his followers. Ultimately, claims
Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
could win such a respected adherent.

"...The proud father with the look of an honored rebbe, who observed all the
commandments from the slightest to the most important, used to pray at a
certain yeshiva with the young boys. There, claims Shaiya Brizel, he hunted
his victims. When the head of the yeshiva discovered the true reason that
the respected Torah scribe was praying fervently at his yeshiva, he did not
contact the police...

"Before the publication of his book, Shaiya Brizel met with the yeshiva
head. 'You are right that we covered up for him,' admitted the man. 'I and a
few other rabbis...I was busy trying to calm things down and hushing up the
affair so that it would not get publicized.'

"(The son) published the book using real names. His entire family and almost
all the rabbis appear under their own names. Only the names of some of the
localities and the head of the yeshiva are disguised. To protect himself
from a legal point of view, Brizel held a series of conversations with
members of his family and rabbis, in which he demanded explanations of why
they had covered up for his father's misbehavior. He secretly recorded all
these conversations, even with his mother.

"If I had written without the names it would have been fiction and this
certainly did not suit me," he explained. 'I wanted things to change, for
ultra-Orthodox society to know that it can attempt to hide things and be
hidden, but even if it takes 30 years, a Golem will always rise up against
its creator and reveal everything. In this case, I was the Golem.'

"When Rachel Brizel, the daughter of a good Bnei Brak family, married an
arranged match from the glorious Brizel family, she had no idea that she was
destroying her own life. After six months, she caught her husband having sex
with another man. In that case, at least it was with an adult.

"Shaiya Brizel relates that some of the boys with whom his father had
relations sent letters of complaint to their own fathers; in the discreet
ultra-Orthodox society they had no one else to whom they could complain.



Shaiya Brizel: author of a book telling of sodomy in the synagogue
"When she read these letters, my mother went out of her mind,' writes
Brizel. 'Every such letter made her want to demand a divorce. Again and
again batteries of mediators, the Brizel rabbis, would show up, whose job it
was to calm her down so that, heaven forbid, she would not destroy the good
name of the Brizel family.

"They could live with the fact that one of their own had raped minors, but
for them divorce was an impossible situation.'

"...Twice, once during prayers in a synagogue, and once during a Gemara
(Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
ultra-Orthodox men who were strangers to him touched his sexual organ,
presumably on the assumption that he followed in his father's footsteps. The
first time, he made a fuss, only to discover that the only thing that
interested the people there was to hush the whole thing up. The second time,
he made do with a whispered warning to the man.

"Shaiya Brizel is now 36 and the father of three; he works as an accountant.

"His father, 65, was forced to leave home several years ago and return to
his elderly parents' apartment. Shaiya wrote this book after a suicide
attempt in June.

'For all those years I was half dead. For the past five years I have been
getting psychological treatment. During my talks with the psychologist I
decided that I was going to spew out all this ugliness in the form of a
book.'

"He took into account that there would be violent reactions to the
book...which only came out a few weeks ago...Brizel suffers from a serious
heart defect, which could cause his death. As a way of protecting himself,
he has deposited a letter with three lawyers that contains serious
allegations about the Eda Haredit, and he has informed the relevant people.

"Recently, he has moved to a new apartment, and he lives in the National
Religious sector of a mixed community of National Religious and
ultra-Orthodox families. Naturally, he started praying at the only Hasidic
synagogue in the settlement. After the book came out, associates of the
local rebbe (rabbi) informed him that he was persona non grata.

"Ironically, this same rebbe had come to the area after being compelled to
leave several other communities on suspicion of having sodomized his pupils.
In ultra-Orthodox society, revealing that acts of sodomy have been committed
is a far graver offense than committing them.

"On the day the book was published, Brizel met with the head of the Hachemei
Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
was a million times worse than what my father had done...'

"Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
liar and there is nothing more to be said."

"Ha'aretz also requested the Brizels' response through the Eda Haredit
activist Yehuda Meshi- Zahav. By the time the article went to press, there
was no response through this channel either.

"Several weeks ago the father responded to the women's magazine La'isha,
saying that he would sue the publishers, which has not yet happened. It is
unlikely that it will happen.

"Shaiya Brizel was ready to put off publication of the book, on condition
that the family sue him in a rabbinical court, in which the affair would be
aired. He has said that no one in the family was prepared to take up the
challenge.

"In the conversation with La'isha, the father said that he was indeed a
homosexual, 'But I have had treatment and today I am no longer like that.
All this is behind me.'

"In reply to a question as to whether he had sexual relations with minors,
he replied: 'Perhaps I will talk about that some other time.' He accused his
son Shaiya of being 'the only one who is after me. He has destroyed my
life...He wrote this only for the money. He wanted money from me...Because
of him I separated from my wife.'

"Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
reporter about the fact that her brother had revealed the names of the
persons involved, and declared: 'We deny everything it says in the book."

[End quote]

Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760 (Feb.
1, 2000).

Christianity is the only true religion of the Bible. It was founded by
Israelites who adhered to the Torah (Pentateuch) and who recognized in
Christ's gospel of salvation through grace, the fulfillment of the Old
Testament. It is the followers of Jesus who constitute the holy nation and
the royal priesthood (I Peter 2:9).

Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.

The Truth About the Talmud is copyrighted material excerpted from Michael A.
Hoffman's book, "Judaism's Strange Gods."

Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816

http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
news:***@4ax.com...
> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

"www.divulgence.net >>" <<<***@r.us> wrote in message
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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[www.divulgence.net >>]

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> Truth about the Talmud: Racist, Rabbinic Hate Literature
>
> by Michael Hoffman, foremost scholar of Judaism in the English-speaking
> world
>
>
>
> --------------------------------------------------------------------------------
>
>
> Important note: The racist, white supremacist "Stormfront" organization
> has
> illegally appropriated this Talmud article against our wishes and without
> our permission. (Legal action action has been initiated and litigation is
> pending). We are opposed to all forms of racism, whether "white Aryan" or
> rabbinic. One cannot oppose racism in the Talmud and then support white
> racism as the Stormfront group does. We believe that Stormfront's
> prominent
> ranking on the Google search engine as the main online portal to our
> article, is the Cryptocracy's way of discouraging access to our
> information
> by smearing us with a libelous "white supremacist" designation. The most
> pernicious and fanatical racists in the world are the rabbis of Orthodox
> Judaism. Useful idiots in the "white movement" may be properly viewed as a
> covert extension of Ku Klux Judaism.
> For further information, visit our home page: RevisionistHistory.org
>
>
> --------------------------------------------------------------------------------
>
>
> Michael Hoffman has written a new book of several hundred pages on the
> religion of Judaism. It is scheduled to be published in 2007. It far
> supercedes anything that has ever been written in English on this subject.
> Check our "News Bureau" link at RevisionistHistory.org for updates on when
> and where it will be available.
>
>
>
> --------------------------------------------------------------------------------
>
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods" which was published in the year
> 2000
>
> Unauthorized duplication is strictly forbidden
>
> The Truth About the Talmud
> A Documented Exposé of Supremacist Rabbinic Hate Literature
> By Warrant of John 18:37, Galatians 4:16
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved
>
> Introduction
> The Talmud is Judaism's holiest book (actually a collection of books). Its
> authority takes precedence over the Old Testament in Judaism. Evidence of
> this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
> son, be more careful in the observance of the words of the Scribes than in
> the words of the Torah (Old Testament)."
>
> The supremacy of the Talmud over the Bible in the Israeli state may also
> be
> seen in the case of the black Ethiopian Jews. Ethiopians are very
> knowledgeable of the Old Testament. However, their religion is so ancient
> it
> pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
> According to the N.Y. Times of Sept. 29, 1992, p.4:
>
> "The problem is that Ethiopian Jewish tradition goes no further than the
> Bible or Torah; the later Talmud and other commentaries that form the
> basis
> of modern traditions never came their way."
>
> Because they are not traffickers in Talmudic tradition, the black
> Ethiopian
> Jews are discriminated against and have been forbidden by the Zionists to
> perform marriages, funerals and other services in the Israeli state.
>
> Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
> rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
> and the top international authority on halakha (Jewish religious law).
> Soloveitchik was responsible for instructing and ordaining more than 2,000
> rabbis, "an entire generation" of Jewish leadership.
>
> N.Y. Times religion reporter Ari Goldman described the basis of the
> rabbi's
> authority:
>
> "Soloveitchik came from a long line of distinguished Talmudic
> scholars...Until his early 20s, he devoted himself almost exclusively to
> the
> study of the Talmud...He came to Yeshiva University's Elchanan Theological
> Seminary where he remained the pre-eminent teacher in the Talmud...He held
> the title of Leib Merkin professor of Talmud...sitting with his feet
> crossed
> in front of a table bearing an open volume of the Talmud." (N.Y. Times,
> April 10, 1993, p. 38).
>
> Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
> basis for being one of the leading authorities on Jewish law.
>
> The rabbi's credentials are all predicated upon his mastery of the Talmud.
> Other studies are clearly secondary. Britain's Jewish Chronicle of March
> 26,
> 1993 states that in religious school (yeshiva), Jews are "devoted to the
> Talmud to the exclusion of everything else."
>
> The Talmud Nullifies the Bible
>
> The Jewish Scribes claim the Talmud is partly a collection of traditions
> Moses gave them in oral form. These had not yet been written down in
> Jesus'
> time. Christ condemned the traditions of the Mishnah (early Talmud) and
> those who taught it (Scribes and Pharisees), because the Talmud nullifies
> the teachings of the Holy Bible.
>
> Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
> that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
> nullifies the Biblical teaching concerning money-lending: "Hillel decreed
> the prozbul for the betterment of the world. The prozbul is a legal
> fiction
> which allows debts to be collected after the Sabbatical year and it was
> Hillel's intention thereby to overcome the fear that money-lenders had of
> losing their money."
>
> The famous warning of Jesus Christ about the tradition of men that voids
> Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
> more specifically, the forerunner of the first part of it, the Mishnah,
> which existed in oral form during Christ's lifetime, before being
> committed
> to writing. Mark chapter 7, from verse one through thirteen, represents
> Our
> Lord's pointed condemnation of the Mishnah.
>
> Unfortunately, due to the abysmal ignorance of our day, the widespread
> "Judeo-Christian" notion is that the Old Testament is the supreme book of
> Judaism. But this is not so. The Pharisees teach for doctrine the
> commandments of rabbis, not God.
>
> The Talmudic commentary on the Bible is their supreme law, and not the
> Bible
> itself. That commentary does indeed, as Jesus said, void the laws of God,
> not uphold them. As students of the Talmud, we know this to be true.
>
> Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
> Joseph: "Further, without the Talmud, we would not be able to understand
> passages in the Bible...God has handed this authority to the sages and
> tradition is a necessity as well as scripture. The Sages also made
> enactments of their own...anyone who does not study the Talmud cannot
> understand Scripture."
>
> There is a tiny Jewish sect which makes considerable effort to eschew
> Talmud
> and adhere to the Old Testament alone. These are the Karaites, a group
> which, historically, has been most hated and severely persecuted by
> orthodox
> Jewish rabbinate.
>
> To the Mishnah the rabbis later added the Gemara (rabbinical
> commentaries).
> Together these comprise the Talmud. There are two versions, the Jerusalem
> Talmud and the Babylonian Talmud.
>
> The Babylonian Talmud is regarded as the authoritative version: "The
> authority of the Babylonian Talmud is also greater than that of the
> Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
> Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
> Writings of Judaism, p. 40).
>
> This study is based on the Jewish-authorized Babylonian Talmud. We have
> published herein the authenticated sayings of the Jewish Talmud. Look them
> up for yourself.
>
> We publish the following irrefutable documentation in the hope of
> liberating
> all people, including Jewish people, from the corrosive delusions and
> racism
> of this Talmudic hate literature, which is the manual of Orthodox and
> Hasidic Jews the world over.
>
> The implementation by Jewish supremacists of Talmudic hate literature has
> caused untold suffering throughout history and now, in occupied Palestine,
> it is used as a justification for the mass murder of Palestinian
> civilians.
> The Talmud specifically defines all who are not Jews as non-human animals.
>
> Some Teachings of the Jewish Talmud
> Where a Jew Should Do Evil
>
>
>
> Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
> where
> he is not known and do the evil there.
>
> Penalty for Disobeying Rabbis
>
> Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
> punished by being boiled in hot excrement in hell.
>
> Hitting a Jew is the same as hitting God
>
> Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
> killed.
>
> O.K. to Cheat Non-Jews
>
> Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
> him
> for work.
>
> Jews Have Superior Legal Status
>
> Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
> is no liability; but if an ox of a Canaanite gores an ox of an
> Israelite...the payment is to be in full."
>
> Jews May Steal from Non-Jews
>
> Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
> does not have to be returned. (Affirmed also in Baba Kamma 113b).
> Sanhedrin
> 76a. God will not spare a Jew who "marries his daughter to an old man or
> takes a wife for his infant son or returns a lost article to a Cuthean..."
>
> Jews May Rob and Kill Non-Jews
>
> Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
> death penalty. What a Jew steals from a gentile he may keep.
>
> Baba Kamma 37b. The gentiles are outside the protection of the law and God
> has "exposed their money to Israel."
>
> Jews May Lie to Non-Jews
>
> Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
> Gentile.
>
> Non-Jewish Children are Sub-Human
>
> Yebamoth 98a. All gentile children are animals.
>
> Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
> birth.
>
> Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
>
> Insults Against Blessed Mary
>
> Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
> descendant
> of princes and governors played the harlot with carpenters." Also in
> footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
> the "uncensored" text of the Talmud it is written that Jesus mother,
> "Miriam
> the hairdresser," had sex with many men.
>
> Gloats over Christ Dying Young
>
> A passage from Sanhedrin 106 gloats over the early age at which Jesus
> died:
> "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not
> actually
> stated but since it is written, Bloody and deceitful men shall not live
> out
> half their days it follows that he was thirty-three or thirty-four years
> old."
>
> Jesus in the Talmud:
>
> Horrible Blasphemies Against Jesus Christ
>
> While it is the standard disinformation practice of apologists for the
> Talmud to deny that it contains any scurrilous references to Jesus Christ,
> certain Orthodox Jewish organizations are more forthcoming and admit that
> the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
> demented sex freak). These orthodox Jewish organizations make this
> admission
> perhaps out of the belief that Jewish supremacy is so well-established in
> the modern world that they need not concern themselves with adverse
> reactions.
>
> For example, on the website of the Orthodox Jewish Hasidic Lubavitch
> group--one of the largest in the world--we find the following statement,
> complete with Talmudic citations:
>
> "The Talmud (Babylonian edition) records other sins of 'Jesus the
> Nazarene':
>
> 1) He and his disciples practiced sorcery and black magic, led Jews astray
> into idolatry, and were sponsored by foreign, gentile powers for the
> purpose
> of subverting Jewish worship (Sanhedrin 43a).
>
> 2) He was sexually immoral, worshipped statues of stone (a brick is
> mentioned), was cut off from the Jewish people for his wickedness, and
> refused to repent (Sanhedrin 107b; Sotah 47a).
>
> 3) He learned witchcraft in Egypt and, to perform miracles, used
> procedures
> that involved cutting his flesh, which is also explicitly banned in the
> Bible (Shabbos 104b).
>
> End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June
> 20,
> 2000.
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Lubavitch"Noah's Covenant Website," as it appeared on
> their website at http://www.noahide.com on June 20, 2000, in the event
> that
> denials are later issued and the statement itself suppressed].
>
> Let us examine further some of these anti-Christ Talmud passages:
>
> Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
>
> Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
> Nazarene") was executed because he practiced sorcery: "It is taught that
> on
> the eve of Passover Jesus was hung, and forty days before this the
> proclamation was made: Jesus is to be stoned to death because he has
> practiced sorcery and has lured the people to idolatry...He was an enticer
> and of such thou shalt not pity or condone."
>
> Kallah 51a."The elders were once sitting in the gate when two young lads
> passed by; one covered his head and the other uncovered his head. Of him
> who
> uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi
> Joshua
> remarked that he is the son of a niddah (a child conceived during a
> woman's
> menstrual period). Rabbi Akiba said that he is both a bastard and a son of
> a
> niddah.
>
> "They said, 'What induced you to contradict the opinion of your
> colleagues?'
> He replied, "I will prove it concerning him." He went to the lad's mother
> and found her sitting in the market selling beans.
>
> "He said to her, 'My daughter, if you will answer the question I will put
> to
> you, I will bring you to the world to come.' (eternal life). She said to
> him, 'Swear it to me.'
>
> "Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
> said to her, 'What is the status of your son?' She replied, 'When I
> entered
> the bridal chamber I was niddah (menstruating) and my husband kept away
> from
> me; but my best man had intercourse with me and this son was born to me.'
> Consequently the child was both a bastard and the son of a niddah.
>
> "It was declared, '..Blessed be the God of Israel Who Revealed His Secret
> to
> Rabbi Akiba..."
>
> In addition to the theme that God rewards clever liars, the preceding
> Talmud
> discussion is actually about Jesus Christ (the bastard boy who "uncovered
> his head" and was conceived in the filth of menstruation). The boy's
> adulterous mother in this Talmud story is the mother of Christ, Blessed
> Mary
> (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).
>
>
> "The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
> Mishneh Torah -- replete not only with the most offensive precepts against
> all Gentiles but also with explicit attacks on Christianity and on Jesus
> (after whose name the author adds piously, 'May the name of the wicked
> perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.
>
> "The Talmud contains a few explicit references to Jesus...These references
> are certainly not complimentary...There seems little doubt that the
> account
> of the execution of Jesus on the eve of Passover does refer to the
> Christian
> Jesus...The passage in which Jesus' punishment in hell is described also
> seems to refer to the Christian Jesus. It is a piece of anti-Christian
> polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
> Trial, pp. 26-27.
>
> "According to the Talmud, Jesus was executed by a proper rabbinical court
> for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
> authority. All classical Jewish sources which mention his execution are
> quite happy to take responsibility for it; in the talmudic account the
> Romans are not even mentioned.
>
> "The more popular accounts--which were nevertheless taken quite
> seriously--such as the notorious Toldot Yeshu are even worse, for in
> addition to the above crimes they accuse him of witchcraft. The very name
> 'Jesus' was for Jews a symbol of all that is abominable and this popular
> tradition still persists...
>
> "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym
> for
> the curse, 'may his name and memory be wiped out,' which is used as an
> extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as
> Neturey
> Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
> religious zionist writings expressions such as "Nasser Jesus" and more
> recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
> Religion, pp. 97- 98, 118.
>
> Talmud Attacks Christians and Christian Books
>
> Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
> will
> go to hell and be punished there for all generations.
>
> Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
> have no portion in the world to come.
>
> Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
> Testament.
>
> Dr. Israel Shahak of Hebrew University reports that the Israelis burned
> hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
> (cf. Jewish History, Jewish Religion, p. 21).
>
> Sick and Insane Teachings of the Talmud
>
> Gittin 69a . To heal his flesh a Jew should take dust that lies within the
> shadow of an outdoor toilet, mix with honey and eat it.
>
> Shabbath 41a. The law regulating the rule for how to urinate in a holy way
> is given.
>
> Yebamoth 63a. States that Adam had sexual intercourse with all the animals
> in the Garden of Eden.
>
> Yebamoth 63a. Declares that agriculture is the lowest of occupations.
>
> Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
> years "and a day" old).
>
> Sanhedrin 54b. A Jew may have sex with a child as long as the child is
> less
> than nine years old.
>
> Kethuboth 11b. "When a grown-up man has intercourse with a little girl it
> is
> nothing."
>
> Yebamoth 59b. A woman who had intercourse with a beast is eligible to
> marry
> a Jewish priest. A woman who has sex with a demon is also eligible to
> marry
> a Jewish priest.
>
> Abodah Zarah 17a. States that there is not a whore in the world that the
> Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
> romps, Rabbi Eleazar leanred that there was one particular prostitute
> residing in a whorehouse near the sea, who would receive a bag of money
> for
> her services. He took a bag of money and went to her, crossing seven
> rivers
> to do so. During their intercourse the prostitute farted. After this the
> whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
> Rabbi Eleazar will never get to heaven."
>
> Hagigah 27a. States that no rabbi can ever go to hell.
>
> Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
> won the debate.
>
> Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
> man should not have sexual intercourse till he has waited long enough to
> walk half a mile, because the demon of the privy is with him for that
> time;
> if he does, his children will be epileptic."
>
> Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
> the excrement of a white dog and knead it with balsam, but if he can
> possibly avoid it he should not eat the dog's excrement as it loosens the
> limbs."
>
> Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
> between
> two men, nor may others walk between dogs, women or palm trees. Special
> dangers are involved if the women are menstruating or sitting at a
> crossroads.
>
> Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
> every day: Thank you God for not making me a gentile, a woman or a slave.
>
> Tall Tales of a Roman Holocaust
>
> Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
> that four billion Jews were killed by the Romans in the city of Bethar.
> Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
> and burned alive by the Romans. (Ancient demography indicates that there
> were not 16 million Jews in the entire world at that time, much less 16
> million Jewish children or four billion Jews).
>
> A Revealing Admission
>
> Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen
> in
> Pumbeditha might be used or if it was defiled, due to the fact that the
> thieves might have been gentiles (a gentile touching wine would make the
> wine unclean). The rabbi says not to worry, that the wine is permissible
> for
> Jewish use because the majority of the thieves in Pumbeditha, the place
> where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).
>
> Pharisaic Rituals
>
> Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
> hands."
>
> "It will not suffice for drinking," the other complained, "will it suffice
> for washing your hands?"
>
> "What can I do?' the former replied, "when for neglecting the words of the
> Rabbis one deserves death? It is better that I myself should die than that
> I
> transgress against the opinion of my colleagues." [This is the ritual hand
> washing condemned by Jesus in Matthew 15: 1-9].
>
> Genocide Advocated by the Talmud
>
> Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
> ben
> Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all
> be
> killed").
>
> This passage is from the original Hebrew of the Babylonian Talmud as
> quoted
> by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and
> compiled
> by Isidore Singer, under the entry, "Gentile," (p. 617).
>
> This original Talmud passage has been concealed in translation. The Jewish
> Encyclopedia states that, "...in the various versions the reading has been
> altered, 'The best among the Egyptians' being generally substituted." In
> the
> Soncino version: "the best of the heathens" (Minor Tractates, Soferim
> 41a-b].
>
> Israelis annually take part in a national pilgrimage to the grave of Simon
> ben Yohai, to honor this rabbi who advocated the extermination of
> non-Jews.
> (Jewish Press, June 9, 1989, p. 56B).
>
> On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
> orthodox
> Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
> while they knelt in prayer in a mosque. Goldstein was a disciple of the
> late
> Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
> are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
>
> University of Jerusalem Prof. Ehud Sprinzak described Kahane and
> Goldstein's
> philosophy: "They believe it's God's will that they commit violence
> against
> goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
>
> Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood
> and
> the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
>
> Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
> fingernail." (NY Daily News, Feb. 28, 1994, p.6).
>
> Talmudic Doctrine: Non-Jews are not Human
>
> The Talmud specifically defines all who are not Jews as non-human animals,
> and specifically dehumanizes Gentiles as not being descendants of Adam.
> Here
> are some of the Talmud passages which relate to this topic.
>
> Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
> pours the oil of anointing over cattle or vessels is not guilty; if over
> gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
> and vessels is right, for it is written: "Upon the flesh of man (Adam),
> shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
> (Adam).
>
> "Also with regard to the dead, [it is plausible] that he is exempt, since
> after death one is called corpse and not a man (Adam). But why is one
> exempt
> in the case of gentiles (goyim); are they not in the category of man
> (Adam)?
> No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
> (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
> not called man (Adam)."
>
> In the preceding passage, the rabbis are discussing the portion of the
> Mosaic law which forbids applying the holy oil to men.
>
> The Talmud states that it is not a sin to apply the holy oil to Gentiles,
> because Gentiles are not human beings (i.e. are not of Adam).
>
> Another example from tractate Yebamoth 61a: "It was taught: And so did R.
> Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
> impart levitical uncleanness by an ohel [standing or bending over a
> grave],
> for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
> [Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
> called
> men (Adam)."
>
> The Old Testament Mosaic law states that touching a human corpse or the
> grave of a human imparts uncleanness to those who touch it. But the Talmud
> teaches that if a Jew touches the grave of a Gentile, the Jew is not
> rendered unclean, since Gentiles are not human (not of Adam).
>
> From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
> asked why he was standing there in apparent violation of the Mosaic law,
> he
> replied that it was permissible, since the law only prohibits Jews from
> coming into contact with the graves of humans (Adamites), and he was
> standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
> Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
> 'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
> 34:31);
> only ye are designated men (Adam)."
>
> Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
> preceding three Talmud passages. But Ezekiel 34:31 does not in fact
> support
> the Talmudic notion that only Israelites are human. What these rabbinical,
> anti-Gentile racists and ideologues have done in asserting the preceding
> absurdities about Gentiles is distort an Old Testament passage in order to
> justify their bigotry.
>
> In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
> status of gentiles. It also teaches that anyone (even a Jewish man) who
> reveals this Talmudic teaching about non-Jews deserves death, since
> revealing it makes Gentiles wrathful and causes the repression of Judaism.
>
> The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
> specious, since the passage does not prove that Gentiles are animals. The
> passage from Ezekiel only says that some Egyptians had large genital
> organs
> and copious emissions. This does not in any way prove or even connote that
> the Egyptians being referred to in the Bible were considered animals. Once
> again, the Talmud has falsified the Bible by means of distorted
> interpretation.
>
> Other Talmud passages which expound on Ezekiel 23:20 in this racist
> fashion
> are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
> Moreover, the original text of Sanhedrin 37a applies God's approval only
> to
> the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
>
> Moses Maimonides: Advocate of Extermination
>
> We will now examine the post-Talmudic commentator Rambam (Moses
> Maimonides).
> This revered "sage" taught that Christians should be exterminated. He has
> the highest stature in Judaism:
>
> "Moses Maimonides is considered the greatest codifier and philosopher in
> Jewish history. He is often affectionately referred to as the Rambam,
> after
> the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
> Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan,
> Union
> of Orthodox Jewish Congregations of America,, p. 3].
>
> Here is what Maimonides (Rambam) taught concerning saving people's lives,
> especially concerning saving the lives of gentiles and Christians, or even
> Jews who dared to deny the "divine inspiration" of the Talmud:
>
> Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
> York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
> see an idolater (gentile) being swept away or drowning in the river, we
> should not help him. If we see that his life is in danger, we should not
> save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
> states this as well.
>
> Immediately after Maimonides' admonition that it is a duty for Jews not to
> save a drowning or perishing gentile, he informs us of the Talmudic duty
> of
> Jews towards Christians, and also towards Jews who deny the Talmud.
> Maimonides, Mishnah Torah, (Chapter 10), p. 184:
>
> "It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
> minnim, and apikorsim, and to cause them to descend to the pit of
> destruction, since they cause difficulty to the Jews and sway the people
> away from God, as did Jesus of Nazareth and his students, and Tzadok,
> Baithos, and their students. May the name of the wicked rot."
>
> The Jewish publisher's commentary accompanying the preceding statement of
> Maimonides states that Jesus was an example of a min (plural: minnim).
>
> The commentary also states that the students of Tzadok were defined as
> those
> Jews who deny the truth of the Talmud and who uphold only the written law
> (i.e. the Old Testament).
>
> According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
> extracting every decision and law from the Talmud, and arranging them all
> into 14 systematic volumes. The work was finally completed in 1180, and
> was
> called Mishnah Torah, or "Code of the Torah."
>
> Maimonides taught in another part of the Mishnah Torah that gentiles are
> not
> human: "Man alone, and not vessels, can contract uncleanness by carriage.
> ...The corpse of a gentile, however, does not convey uncleanness by
> overshadowing. ...a gentile does not contract corpse uncleanness; and if a
> gentile touches, carries, or overshadows a corpse he is as one who did not
> touch it.
>
> "To what is this like? It is like a beast which touches a corpse or
> overshadows it. And this applies not to corpse uncleanness only but to any
> other kind of uncleanness: neither gentiles nor cattle are susceptible to
> any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
> Danby, Yale University Press, New Haven, 1954, pp. 8-9).
>
> Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
> righteous gentile is not executed in a court of law. It says in Exodus
> 21:14, 'If a man schemes against his fellow man and kills the man
> deliberately, take him away from the altar and put him to death.' But a
> gentile is not considered a man, and even more so, a Jew is not executed
> for
> killing an unrighteous gentile."
>
> The Schindler's List Quote
>
> The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts
> the
> duty to save life to saving only Jewish lives.
>
> The book on Hebrew censorship, written by Jews themselves (Hesronot
> Ha-shas), notes that some Talmud texts use the universalist phrase:
>
> "Whoever destroys the life of a single human being...it is as if he had
> destroyed an entire world; and whoever preserves the life of a single
> human
> being ...it is as if he had preserved an entire world."
>
> However, Hesronot Ha-shas points out that these are not the authentic
> words
> of the original Talmud.
>
> In other words, the preceding universalist rendering is not the authentic
> text of the Talmud and thus, for example, this universalist version which
> Steven Spielberg in his famous movie, Schindler's List attributed to the
> Talmud (and which became the motto of the movie on posters and in
> advertisements), is a hoax and constitutes propaganda intended to give a
> humanistic gloss to a Talmud which is, in its essence, racist and
> chauvinist
> hate literature.
>
> In the authentic, original Talmud text it states that "whoever preserves a
> single soul of Israel, it is as if he had preserved an entire world"
> (emphasis supplied). The authentic Talmud text sanctions only the saving
> of
> Jewish lives.
>
> Jewish Deception and Dissimulation
>
> The response of the orthodox rabbis to documentation regarding the racism
> and hatred in their sacred texts is simply to brazenly lie, in keeping
> with
> the Talmud's Baba Kamma 113a which states that Jews may use lies
> ("subterfuge") to circumvent a Gentile.
>
> The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
> center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
> dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
> word, of course.
>
> Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
> example the 13th century Talmud debate in Paris between Nicholas of Donin,
> a
> Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
> knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
> Yehiel was not under threat of death, bodily injury, imprisonment or fine.
> Yet he brazenly lied during the course of the debate.
>
> When asked by Donin whether there were attacks on Jesus in the Talmud,
> Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar,
> knew
> this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
> debate, defends Rabbi Yehiel's lying in this way:
>
> "The question may be asked, however, whether Yehiel really believed that
> Jesus was not mentioned in the Talmud, or whether he put this forward as
> an
> ingenious ploy in the desperate situation in which he found himself...It
> would certainly have been pardonable of the rabbi to attempt some
> condonation in which he did not fully believe, to prevent such tyrannical
> proceedings by one religious culture against another." ( Maccoby, "The
> Jews
> on Trial," p. 28).
>
> This is how Jewish denial of the existence of hateful Talmud texts is
> justified to this day. A fanciful word for Jewish lying is conjured
> ("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
> books by Christian investigators is characterized as a "tyrannical
> proceeding."
>
> In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
> Hartman Institute in Jerusalem, made a remarkable admission concerning how
> Jewish rabbis in the past have issued two sets of texts: the authentic
> Talmudic texts with which they instruct their own youth in the Talmud
> schools (yeshiviot) and "censured and amended" versions which they
> disseminate to gullible non-Jews for public consumption.
>
> Rabbi Marx states that in the version of Maimonides' teachings published
> for
> public consumption, Maimonides is made to say that whoever kills a human
> being transgresses the law.
>
> But, Rabbi Marx points out "...this only reflects the censured and amended
> printed text, whereas the original manuscripts have it only as 'whoever
> kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).
>
> The Jewish book, Hesronot Ha-shas ("that which is removed from the
> Talmud"),
> is important in this regard. (Cf. William Popper, The Censorship of Hebrew
> Books p. 59).
>
> Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
> Hesronot Ha-shas is valuable because it lists both the original Talmud
> texts
> that were later changed or omitted, and the falsified texts cited for
> Gentile consumption as authentic.
>
> Historian William Popper states: "It was not always that long
> passages...were censored...but often single words alone were
> omitted...Often, in these cases, another method of correction was used in
> place of omission--substitution." (Cf. William Popper, The Censorship of
> Hebrew Books pp. 58-59).
>
> For example, the translators of the English Soncino version of the Talmud
> sometimes render the Hebrew word goyim (Gentiles) under any number of
> disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater"
> etc.
> But these are actually references to Gentiles (all non-Jews). Footnotes
> for
> certain passages in the Soncino Talmud translation state: "Cuthean
> (Samaritan) was here substituted for the original goy..."
>
> The heirs of the Pharisees often deny the existence of the Talmud passages
> here cited, in order to brazenly claim that such passages are the
> "fabrications of anti-Semites."
>
> In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in
> a
> criminal court in London, England for the "crime" of publishing in her
> pamphlet, The Longest Hatred, the truthful statement that the Talmud
> contains anti-Gentile and anti-Christian passages. (She was accused of
> violating the Public Order Act of 1986).
>
> In the course of her Orwellian thought-crime trial, which was ignored by
> the
> U.S. media, a rabbi was called as a prosecution witness. The rabbi
> proceeded
> to flatly deny that the Talmud contained anti-Gentile or anti-Christian
> passages and on the basis of the rabbi's "prestige," this elderly and
> ailing
> woman was sentenced to three months in jail and fined the equivalent of
> $1,000.
>
> "Judeo-Christian" Response to the Talmud
>
> Neither the modern popes or the modern heads of Protestantism, have ever
> insisted that the rabbis of Judaism repudiate or condemn the racism in the
> Talmud or the murderous hate for Christians and gentiles expressed within
> it. On the contrary, the heads of Churchianity have urged the followers of
> Christ to obey, honor and support the followers of the Talmud. Therefore,
> it
> should be obvious that these Catholic and Protestant leaders are the worst
> betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
> 2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).
>
> Non-Jews are "Supernal Refuse"
>
> Moreover, not only Christians but non-Christians of all races are regarded
> as "supernal refuse" (garbage) by Talmud teachers such as the founder of
> Habad-Lubavitch, Rabbi Shneur Zalman.
>
> This was analyzed in the Jewish magazine, New Republic: "...there are some
> powerful ironies in Habad's new messianic universalism, in its mission to
> the gentiles; and surely the most unpleasant of them concerns Habad's
> otherwise undisguised and even racial contempt for the goyim.
>
> "...medieval Jewish theologians--most notably the poet and philosopher
> Judah
> Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
> sixteenth-century Prague--sought to define the Jewish distinction racially
> rather than spiritually...this...view, according to which there is
> something
> innately superior about the Jews, was rehabilitated in its most extreme
> form
> by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
> there is a difference of essence between the souls of Jews and the souls
> of
> gentiles, that only in the Jewish soul does there reside a spark of divine
> vitality.
>
> "As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
> completely different and inferior order. They are totally evil, with no
> redeeming qualities whatsoever.'
>
> "Consequently, references to gentiles in Rabbi Shneur Zalman's teachings
> are
> invariably invidious. Their (non-Jews) material abundance derives from
> supernal refuse. Indeed, they themselves derive from refuse, which is why
> they are more numerous than the Jews, as the pieces of chaff outnumber the
> kernels...All Jews were innately good, all gentiles innately evil.
>
> "...Moreover, this characterization of gentiles as being inherently evil,
> as
> being spiritually as well as biologically inferior to Jews, has not in any
> way been revised in later Habad writing." --The New Republic, May 4, 1992.
> Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of
> Lyady
> (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.
>
> U.S. Government Lays Groundwork for Talmudic Courts
>
> "Our" government under Presidents Reagan, Bush and Clinton, has provided,
> under the euphemism of education (for example, House Joint Resolution 173
> and Public Law 102-14), a groundwork for the establishment of Talmudic
> "courts of justice" to be administered by disciples of Shneur Zalman's
> Chabad successor, Rabbi Menachem Mendel Schneerson.
>
> Maimonides ruled that it is a Jewish court -- or a court appointed by
> Jewish
> authority --that enforces obedience and passes judgment on Gentiles, as
> well
> as promulgating legislation by court order for that purpose. Maimonides
> further decreed that any non-Jewish nation "not subject to our
> jurisdiction"
> (tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
> Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
> Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
> Univ. Press, 1991].
>
> These courts are to be convened allegedly under the "Noahide Laws"
> (proscriptions against idolatry supposedly based on the covenant with
> Noah).
> The U.S. presidents and Congress urged the adoption of the "Noahide" Laws
> as
> interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.
>
> Prof. Easterly of the Southern University Law Center, a Jewish legal
> expert,
> has compared this Public law 102-14 to the "first rays of dawn" which
> "evidence the rising of a still unseen sun."
>
> The Jewish Encyclopedia envisages a Noahide regime as a possible world
> order
> immediately preceding the universal reign of the Talmud.
>
> It has to be understood that we are not dealing with the Noah of the Bible
> when the religion of Judaism refers to "Noahide law," but the Noahide law
> as
> understood and interpreted by the absolute system of falsification that
> constitutes the Talmud.
>
> Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
> forbidden under penalty of death, since such worship of Christ is
> condemned
> by Judaism as idolatry. Meanwhile various forms of incest are permitted
> under the Talmudic understanding of the Noahide code. (Enziklopediya
> Talmudit, note 1, pp. 351-352).
>
> Furthermore, all non-Jews would have the legal status of ger toshav
> ("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
> [London: Thames and Hudson, 1991], p. 148), even in their own land; as for
> example in occupied Palestine where newly arrived Khazars from Russia have
> an automatic right to housing and citizenship, while two million
> Palestinian
> refugees who either fled or were expelled by the Israelis, are forbidden
> the
> right of return.
>
> Resident alien status has been clearly delineated in scholarly articles in
> leading Jewish publications. For example, Hebrew University Professor
> Mordechai Nisan, basing his exposition on Maimonides, stated that a
> non-Jew
> permitted to reside in a land ruled by Jewish law "must accept paying a
> tax
> and suffering the humiliation of servitude."
>
> If Gentiles refuse to live a life of inferiority, then this signals their
> rebellion and the unavoidable necessity of Jewish warfare against their
> very
> presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
> Zionist Organization), August, 1984, pp. 151-156].
>
> At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
> Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi
> Shlomo
> Goren repeated the Talmudic teaching on resident aliens: that Judaism
> forbids "granting any national rights" to them. He ruled that such
> "Autonomy
> is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
> Ha'aretz, Oct. 14, 1992).
>
> American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
> Washington, D.C., is yet another indicator of the gradual establishment of
> a
> Jewish state religion in the U.S. This "Holocaust museum" excludes any
> reference to holocausts perpetrated by Jewish Communists against
> Christians
> in Russia and Eastern Europe, from 1917 onward.
>
> The focus of the museum is almost entirely on Jewish suffering. Holocausts
> perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
> are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
> which functions more like a synagogue than a repository of objective
> historical information.
>
> It is through the rapid emergence of this ostensibly secular but
> all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
> gaining enormous power and influence as mankind's supreme ethos and the
> creed of God's Holy People.
>
> Jewish Law Requires Christians be Executed
>
> Israeli "Torah scholars" have ruled that:
>
> "The Torah maintains that the righteous of all nations have a place in the
> World to Come. But not all religious Gentiles earn eternal life by virtue
> of
> observing their religion...And while the Christians do generally accept
> the
> Hebrew Bible as truly from God, many of them (those who accept the
> so-called
> divinity of Jesus) are idolaters according to the Torah, punishable by
> death, and certainly will not enjoy the World to Come."
>
> --Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
> Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
> scholars in Israel...").
>
> [Note: we have printed and preserved in our files a hard copy of this
> statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared
> on
> their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June
> 26,
> 2000, in the event that denials are later issued and the statement itself
> suppressed].
>
> Jewish Superstitions
>
> It is not for nothing that the authoritative edition of the Talmud is
> known
> as the Babylonian Talmud. As Christians misled by their Judaizing
> preachers
> and popes are increasingly consulting Jewish rabbinical sources for a
> "pure"
> understanding of the Old Testament, they are unknowingly consulting the
> occult.
>
> Judaism is the religion of the Pharisees and the patrimony of Babylon,
> from
> whence the Talmudic and Kabbalistic traditions of Judaism ultimately
> derive.
> Orthodox Judaism's other sacred book, the Kabbalah, is filled with
> astrological teachings, fortune-telling, gematria, necromancy and
> demonology.
>
> The photograph on the cover of this publication's hard copy version shows
> an
> orthodox Jew performing a ritual to transfer his sins to the chicken he is
> waving over his head. This is pernicious superstition.
>
> Furthermore, the Israeli "Star of David," is actually nothing of the kind,
> but rather an occult hexagram, a yantra of the androgyne, which became
> associated with the Khazars in 14th century Bohemia. (The misnamed "state
> of
> Israel" was founded in 1948 in an alliance between Jewish Communists and
> atheistic Zionists, with crucial U.N. recognition provided by Soviet
> Communist dictator Joseph Stalin).
>
> Christians might find it eye-opening to visit a Hasidic Jewish area during
> "Purim" and observe the grotesque, Halloween-like cavorting. Though the
> Purim festival uses the Book of Esther as its supposed proof-text, in
> practice the Jewish celebration of Purim is little more than a Bacchanal
> (cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
> News, Nov. 16, 1989, p. 58).
>
> Orthodox rabbis place curses, cast spells and imagine they have powers
> greater than God, derived from their study of the Sefer Yezriah, (a book
> of
> Kabbalistic magic). Christians are trafficking in Babylonian paganism when
> they defer to the rabbis of Judaism.
>
> Sodomy in the synagogue
>
> From a report published in the Hebrew language Israeli newspaper Ha'aretz
>
>
>
> "...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
> ultra-Orthodox boys. The greatest rabbis knew - and did nothing...
>
> "At the age of 11, Moisheleh, the strongest fellow in the talmud torah
> (school for ultra-Orthodox boys), went up to Shaiya Brizel and said to
> him:
> 'Kid, I want you know that your father is not the holy man you think he
> is.
> He is a homo.' ...Brizel was a scion of the Brizel family, which founded
> ...the mysterious organization that imposes moral order on the
> ultra-Orthodox ghetto...
>
> "Had the father, Yaakov Yitzhak Brizel ...contented himself with
> homosexual
> relations with adults, it is reasonable to suppose that we would never
> have
> heard his son's story.
>
> "However, in his book, The Silence of the Ultra-Orthodox, published a few
> weeks ago, the son claims that for decades his father ...sodomized yeshiva
> students. He committed the act in empty synagogues during the hours
> between
> prayers and in other places.
>
> "The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
> halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent.
> The
> father was a Hasid heart and soul, and went to a number of rebbes.... the
> twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
> Gat, was happy to accept the father among his followers. Ultimately,
> claims
> Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
> could win such a respected adherent.
>
> "...The proud father with the look of an honored rebbe, who observed all
> the
> commandments from the slightest to the most important, used to pray at a
> certain yeshiva with the young boys. There, claims Shaiya Brizel, he
> hunted
> his victims. When the head of the yeshiva discovered the true reason that
> the respected Torah scribe was praying fervently at his yeshiva, he did
> not
> contact the police...
>
> "Before the publication of his book, Shaiya Brizel met with the yeshiva
> head. 'You are right that we covered up for him,' admitted the man. 'I and
> a
> few other rabbis...I was busy trying to calm things down and hushing up
> the
> affair so that it would not get publicized.'
>
> "(The son) published the book using real names. His entire family and
> almost
> all the rabbis appear under their own names. Only the names of some of the
> localities and the head of the yeshiva are disguised. To protect himself
> from a legal point of view, Brizel held a series of conversations with
> members of his family and rabbis, in which he demanded explanations of why
> they had covered up for his father's misbehavior. He secretly recorded all
> these conversations, even with his mother.
>
> "If I had written without the names it would have been fiction and this
> certainly did not suit me," he explained. 'I wanted things to change, for
> ultra-Orthodox society to know that it can attempt to hide things and be
> hidden, but even if it takes 30 years, a Golem will always rise up against
> its creator and reveal everything. In this case, I was the Golem.'
>
> "When Rachel Brizel, the daughter of a good Bnei Brak family, married an
> arranged match from the glorious Brizel family, she had no idea that she
> was
> destroying her own life. After six months, she caught her husband having
> sex
> with another man. In that case, at least it was with an adult.
>
> "Shaiya Brizel relates that some of the boys with whom his father had
> relations sent letters of complaint to their own fathers; in the discreet
> ultra-Orthodox society they had no one else to whom they could complain.
>
>
>
> Shaiya Brizel: author of a book telling of sodomy in the synagogue
> "When she read these letters, my mother went out of her mind,' writes
> Brizel. 'Every such letter made her want to demand a divorce. Again and
> again batteries of mediators, the Brizel rabbis, would show up, whose job
> it
> was to calm her down so that, heaven forbid, she would not destroy the
> good
> name of the Brizel family.
>
> "They could live with the fact that one of their own had raped minors, but
> for them divorce was an impossible situation.'
>
> "...Twice, once during prayers in a synagogue, and once during a Gemara
> (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
> ultra-Orthodox men who were strangers to him touched his sexual organ,
> presumably on the assumption that he followed in his father's footsteps.
> The
> first time, he made a fuss, only to discover that the only thing that
> interested the people there was to hush the whole thing up. The second
> time,
> he made do with a whispered warning to the man.
>
> "Shaiya Brizel is now 36 and the father of three; he works as an
> accountant.
>
> "His father, 65, was forced to leave home several years ago and return to
> his elderly parents' apartment. Shaiya wrote this book after a suicide
> attempt in June.
>
> 'For all those years I was half dead. For the past five years I have been
> getting psychological treatment. During my talks with the psychologist I
> decided that I was going to spew out all this ugliness in the form of a
> book.'
>
> "He took into account that there would be violent reactions to the
> book...which only came out a few weeks ago...Brizel suffers from a serious
> heart defect, which could cause his death. As a way of protecting himself,
> he has deposited a letter with three lawyers that contains serious
> allegations about the Eda Haredit, and he has informed the relevant
> people.
>
> "Recently, he has moved to a new apartment, and he lives in the National
> Religious sector of a mixed community of National Religious and
> ultra-Orthodox families. Naturally, he started praying at the only Hasidic
> synagogue in the settlement. After the book came out, associates of the
> local rebbe (rabbi) informed him that he was persona non grata.
>
> "Ironically, this same rebbe had come to the area after being compelled to
> leave several other communities on suspicion of having sodomized his
> pupils.
> In ultra-Orthodox society, revealing that acts of sodomy have been
> committed
> is a far graver offense than committing them.
>
> "On the day the book was published, Brizel met with the head of the
> Hachemei
> Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
> was a million times worse than what my father had done...'
>
> "Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
> Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
> liar and there is nothing more to be said."
>
> "Ha'aretz also requested the Brizels' response through the Eda Haredit
> activist Yehuda Meshi- Zahav. By the time the article went to press, there
> was no response through this channel either.
>
> "Several weeks ago the father responded to the women's magazine La'isha,
> saying that he would sue the publishers, which has not yet happened. It is
> unlikely that it will happen.
>
> "Shaiya Brizel was ready to put off publication of the book, on condition
> that the family sue him in a rabbinical court, in which the affair would
> be
> aired. He has said that no one in the family was prepared to take up the
> challenge.
>
> "In the conversation with La'isha, the father said that he was indeed a
> homosexual, 'But I have had treatment and today I am no longer like that.
> All this is behind me.'
>
> "In reply to a question as to whether he had sexual relations with minors,
> he replied: 'Perhaps I will talk about that some other time.' He accused
> his
> son Shaiya of being 'the only one who is after me. He has destroyed my
> life...He wrote this only for the money. He wanted money from me...Because
> of him I separated from my wife.'
>
> "Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
> reporter about the fact that her brother had revealed the names of the
> persons involved, and declared: 'We deny everything it says in the book."
>
> [End quote]
>
> Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760
> (Feb.
> 1, 2000).
>
> Christianity is the only true religion of the Bible. It was founded by
> Israelites who adhered to the Torah (Pentateuch) and who recognized in
> Christ's gospel of salvation through grace, the fulfillment of the Old
> Testament. It is the followers of Jesus who constitute the holy nation and
> the royal priesthood (I Peter 2:9).
>
> Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.
>
> The Truth About the Talmud is copyrighted material excerpted from Michael
> A.
> Hoffman's book, "Judaism's Strange Gods."
>
> Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816
>
> http://www.revisionisthistory.org/talmudtruth.html

[Message-ID:]

Truth about the Talmud: Racist, Rabbinic Hate Literature

by Michael Hoffman, foremost scholar of Judaism in the English-speaking
world



--------------------------------------------------------------------------------


Important note: The racist, white supremacist "Stormfront" organization has
illegally appropriated this Talmud article against our wishes and without
our permission. (Legal action action has been initiated and litigation is
pending). We are opposed to all forms of racism, whether "white Aryan" or
rabbinic. One cannot oppose racism in the Talmud and then support white
racism as the Stormfront group does. We believe that Stormfront's prominent
ranking on the Google search engine as the main online portal to our
article, is the Cryptocracy's way of discouraging access to our information
by smearing us with a libelous "white supremacist" designation. The most
pernicious and fanatical racists in the world are the rabbis of Orthodox
Judaism. Useful idiots in the "white movement" may be properly viewed as a
covert extension of Ku Klux Judaism.
For further information, visit our home page: RevisionistHistory.org


--------------------------------------------------------------------------------


Michael Hoffman has written a new book of several hundred pages on the
religion of Judaism. It is scheduled to be published in 2007. It far
supercedes anything that has ever been written in English on this subject.
Check our "News Bureau" link at RevisionistHistory.org for updates on when
and where it will be available.



--------------------------------------------------------------------------------


The Truth About the Talmud is copyrighted material excerpted from Michael A.
Hoffman's book, "Judaism's Strange Gods" which was published in the year
2000

Unauthorized duplication is strictly forbidden

The Truth About the Talmud
A Documented Exposé of Supremacist Rabbinic Hate Literature
By Warrant of John 18:37, Galatians 4:16

Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved

Introduction
The Talmud is Judaism's holiest book (actually a collection of books). Its
authority takes precedence over the Old Testament in Judaism. Evidence of
this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My
son, be more careful in the observance of the words of the Scribes than in
the words of the Torah (Old Testament)."

The supremacy of the Talmud over the Bible in the Israeli state may also be
seen in the case of the black Ethiopian Jews. Ethiopians are very
knowledgeable of the Old Testament. However, their religion is so ancient it
pre-dates the Scribes' Talmud, of which the Ethiopians have no knowledge.
According to the N.Y. Times of Sept. 29, 1992, p.4:

"The problem is that Ethiopian Jewish tradition goes no further than the
Bible or Torah; the later Talmud and other commentaries that form the basis
of modern traditions never came their way."

Because they are not traffickers in Talmudic tradition, the black Ethiopian
Jews are discriminated against and have been forbidden by the Zionists to
perform marriages, funerals and other services in the Israeli state.

Rabbi Joseph D. Soloveitchik is regarded as one of the most influential
rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism
and the top international authority on halakha (Jewish religious law).
Soloveitchik was responsible for instructing and ordaining more than 2,000
rabbis, "an entire generation" of Jewish leadership.

N.Y. Times religion reporter Ari Goldman described the basis of the rabbi's
authority:

"Soloveitchik came from a long line of distinguished Talmudic
scholars...Until his early 20s, he devoted himself almost exclusively to the
study of the Talmud...He came to Yeshiva University's Elchanan Theological
Seminary where he remained the pre-eminent teacher in the Talmud...He held
the title of Leib Merkin professor of Talmud...sitting with his feet crossed
in front of a table bearing an open volume of the Talmud." (N.Y. Times,
April 10, 1993, p. 38).

Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the
basis for being one of the leading authorities on Jewish law.

The rabbi's credentials are all predicated upon his mastery of the Talmud.
Other studies are clearly secondary. Britain's Jewish Chronicle of March 26,
1993 states that in religious school (yeshiva), Jews are "devoted to the
Talmud to the exclusion of everything else."

The Talmud Nullifies the Bible

The Jewish Scribes claim the Talmud is partly a collection of traditions
Moses gave them in oral form. These had not yet been written down in Jesus'
time. Christ condemned the traditions of the Mishnah (early Talmud) and
those who taught it (Scribes and Pharisees), because the Talmud nullifies
the teachings of the Holy Bible.

Shmuel Safrai in The Literature of the Sages Part One (p.164), points out
that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud
nullifies the Biblical teaching concerning money-lending: "Hillel decreed
the prozbul for the betterment of the world. The prozbul is a legal fiction
which allows debts to be collected after the Sabbatical year and it was
Hillel's intention thereby to overcome the fear that money-lenders had of
losing their money."

The famous warning of Jesus Christ about the tradition of men that voids
Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or
more specifically, the forerunner of the first part of it, the Mishnah,
which existed in oral form during Christ's lifetime, before being committed
to writing. Mark chapter 7, from verse one through thirteen, represents Our
Lord's pointed condemnation of the Mishnah.

Unfortunately, due to the abysmal ignorance of our day, the widespread
"Judeo-Christian" notion is that the Old Testament is the supreme book of
Judaism. But this is not so. The Pharisees teach for doctrine the
commandments of rabbis, not God.

The Talmudic commentary on the Bible is their supreme law, and not the Bible
itself. That commentary does indeed, as Jesus said, void the laws of God,
not uphold them. As students of the Talmud, we know this to be true.

Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben
Joseph: "Further, without the Talmud, we would not be able to understand
passages in the Bible...God has handed this authority to the sages and
tradition is a necessity as well as scripture. The Sages also made
enactments of their own...anyone who does not study the Talmud cannot
understand Scripture."

There is a tiny Jewish sect which makes considerable effort to eschew Talmud
and adhere to the Old Testament alone. These are the Karaites, a group
which, historically, has been most hated and severely persecuted by orthodox
Jewish rabbinate.

To the Mishnah the rabbis later added the Gemara (rabbinical commentaries).
Together these comprise the Talmud. There are two versions, the Jerusalem
Talmud and the Babylonian Talmud.

The Babylonian Talmud is regarded as the authoritative version: "The
authority of the Babylonian Talmud is also greater than that of the
Jerusalem Talmud. In cases of doubt the former is decisive." (R.C.
Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the
Writings of Judaism, p. 40).

This study is based on the Jewish-authorized Babylonian Talmud. We have
published herein the authenticated sayings of the Jewish Talmud. Look them
up for yourself.

We publish the following irrefutable documentation in the hope of liberating
all people, including Jewish people, from the corrosive delusions and racism
of this Talmudic hate literature, which is the manual of Orthodox and
Hasidic Jews the world over.

The implementation by Jewish supremacists of Talmudic hate literature has
caused untold suffering throughout history and now, in occupied Palestine,
it is used as a justification for the mass murder of Palestinian civilians.
The Talmud specifically defines all who are not Jews as non-human animals.

Some Teachings of the Jewish Talmud
Where a Jew Should Do Evil



Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where
he is not known and do the evil there.

Penalty for Disobeying Rabbis

Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
punished by being boiled in hot excrement in hell.

Hitting a Jew is the same as hitting God

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
killed.

O.K. to Cheat Non-Jews

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him
for work.

Jews Have Superior Legal Status

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
is no liability; but if an ox of a Canaanite gores an ox of an
Israelite...the payment is to be in full."

Jews May Steal from Non-Jews

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin
76a. God will not spare a Jew who "marries his daughter to an old man or
takes a wife for his infant son or returns a lost article to a Cuthean..."

Jews May Rob and Kill Non-Jews

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
death penalty. What a Jew steals from a gentile he may keep.

Baba Kamma 37b. The gentiles are outside the protection of the law and God
has "exposed their money to Israel."

Jews May Lie to Non-Jews

Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.

Non-Jewish Children are Sub-Human

Yebamoth 98a. All gentile children are animals.

Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

Insults Against Blessed Mary

Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant
of princes and governors played the harlot with carpenters." Also in
footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam
the hairdresser," had sex with many men.

Gloats over Christ Dying Young

A passage from Sanhedrin 106 gloats over the early age at which Jesus died:
"Hast thou heard how old Balaam (Jesus) was?--He replied: It is not actually
stated but since it is written, Bloody and deceitful men shall not live out
half their days it follows that he was thirty-three or thirty-four years
old."

Jesus in the Talmud:

Horrible Blasphemies Against Jesus Christ

While it is the standard disinformation practice of apologists for the
Talmud to deny that it contains any scurrilous references to Jesus Christ,
certain Orthodox Jewish organizations are more forthcoming and admit that
the Talmud not only mentions Jesus but disparages him (as a sorcerer and a
demented sex freak). These orthodox Jewish organizations make this admission
perhaps out of the belief that Jewish supremacy is so well-established in
the modern world that they need not concern themselves with adverse
reactions.

For example, on the website of the Orthodox Jewish Hasidic Lubavitch
group--one of the largest in the world--we find the following statement,
complete with Talmudic citations:

"The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene':

1) He and his disciples practiced sorcery and black magic, led Jews astray
into idolatry, and were sponsored by foreign, gentile powers for the purpose
of subverting Jewish worship (Sanhedrin 43a).

2) He was sexually immoral, worshipped statues of stone (a brick is
mentioned), was cut off from the Jewish people for his wickedness, and
refused to repent (Sanhedrin 107b; Sotah 47a).

3) He learned witchcraft in Egypt and, to perform miracles, used procedures
that involved cutting his flesh, which is also explicitly banned in the
Bible (Shabbos 104b).

End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June 20,
2000.

[Note: we have printed and preserved in our files a hard copy of this
statement from the Lubavitch"Noah's Covenant Website," as it appeared on
their website at http://www.noahide.com on June 20, 2000, in the event that
denials are later issued and the statement itself suppressed].

Let us examine further some of these anti-Christ Talmud passages:

Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."

Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the
Nazarene") was executed because he practiced sorcery: "It is taught that on
the eve of Passover Jesus was hung, and forty days before this the
proclamation was made: Jesus is to be stoned to death because he has
practiced sorcery and has lured the people to idolatry...He was an enticer
and of such thou shalt not pity or condone."

Kallah 51a."The elders were once sitting in the gate when two young lads
passed by; one covered his head and the other uncovered his head. Of him who
uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua
remarked that he is the son of a niddah (a child conceived during a woman's
menstrual period). Rabbi Akiba said that he is both a bastard and a son of a
niddah.

"They said, 'What induced you to contradict the opinion of your colleagues?'
He replied, "I will prove it concerning him." He went to the lad's mother
and found her sitting in the market selling beans.

"He said to her, 'My daughter, if you will answer the question I will put to
you, I will bring you to the world to come.' (eternal life). She said to
him, 'Swear it to me.'

"Rabbi Akiba, taking the oath with his lips but annulling it in his heart,
said to her, 'What is the status of your son?' She replied, 'When I entered
the bridal chamber I was niddah (menstruating) and my husband kept away from
me; but my best man had intercourse with me and this son was born to me.'
Consequently the child was both a bastard and the son of a niddah.

"It was declared, '..Blessed be the God of Israel Who Revealed His Secret to
Rabbi Akiba..."

In addition to the theme that God rewards clever liars, the preceding Talmud
discussion is actually about Jesus Christ (the bastard boy who "uncovered
his head" and was conceived in the filth of menstruation). The boy's
adulterous mother in this Talmud story is the mother of Christ, Blessed Mary
(called Miriam and sometimes, Miriam the hairdresser, in the Talmud).


"The Editio Princeps of the complete Code of Talmudic Law, Maimonides'
Mishneh Torah -- replete not only with the most offensive precepts against
all Gentiles but also with explicit attacks on Christianity and on Jesus
(after whose name the author adds piously, 'May the name of the wicked
perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.

"The Talmud contains a few explicit references to Jesus...These references
are certainly not complimentary...There seems little doubt that the account
of the execution of Jesus on the eve of Passover does refer to the Christian
Jesus...The passage in which Jesus' punishment in hell is described also
seems to refer to the Christian Jesus. It is a piece of anti-Christian
polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on
Trial, pp. 26-27.

"According to the Talmud, Jesus was executed by a proper rabbinical court
for idolatry, inciting other Jews to idolatry, and contempt of rabbinical
authority. All classical Jewish sources which mention his execution are
quite happy to take responsibility for it; in the talmudic account the
Romans are not even mentioned.

"The more popular accounts--which were nevertheless taken quite
seriously--such as the notorious Toldot Yeshu are even worse, for in
addition to the above crimes they accuse him of witchcraft. The very name
'Jesus' was for Jews a symbol of all that is abominable and this popular
tradition still persists...

"The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym for
the curse, 'may his name and memory be wiped out,' which is used as an
extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as Neturey
Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in
religious zionist writings expressions such as "Nasser Jesus" and more
recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish
Religion, pp. 97- 98, 118.

Talmud Attacks Christians and Christian Books

Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will
go to hell and be punished there for all generations.

Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will
have no portion in the world to come.

Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New
Testament.

Dr. Israel Shahak of Hebrew University reports that the Israelis burned
hundreds of New Testament Bibles in occupied Palestine on March 23, 1980
(cf. Jewish History, Jewish Religion, p. 21).

Sick and Insane Teachings of the Talmud

Gittin 69a . To heal his flesh a Jew should take dust that lies within the
shadow of an outdoor toilet, mix with honey and eat it.

Shabbath 41a. The law regulating the rule for how to urinate in a holy way
is given.

Yebamoth 63a. States that Adam had sexual intercourse with all the animals
in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of occupations.

Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three
years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as the child is less
than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is
nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry
a Jewish priest. A woman who has sex with a demon is also eligible to marry
a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the
Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse
romps, Rabbi Eleazar leanred that there was one particular prostitute
residing in a whorehouse near the sea, who would receive a bag of money for
her services. He took a bag of money and went to her, crossing seven rivers
to do so. During their intercourse the prostitute farted. After this the
whore told Rabbi Eleazar: "Just as this gas will never return to my anus,
Rabbi Eleazar will never get to heaven."

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi
won the debate.

Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a
man should not have sexual intercourse till he has waited long enough to
walk half a mile, because the demon of the privy is with him for that time;
if he does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take
the excrement of a white dog and knead it with balsam, but if he can
possibly avoid it he should not eat the dog's excrement as it loosens the
limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between
two men, nor may others walk between dogs, women or palm trees. Special
dangers are involved if the women are menstruating or sitting at a
crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
every day: Thank you God for not making me a gentile, a woman or a slave.

Tall Tales of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims
that four billion Jews were killed by the Romans in the city of Bethar.
Gittin 58a claims that 16 million Jewish children were wrapped in scrolls
and burned alive by the Romans. (Ancient demography indicates that there
were not 16 million Jews in the entire world at that time, much less 16
million Jewish children or four billion Jews).

A Revealing Admission

Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen in
Pumbeditha might be used or if it was defiled, due to the fact that the
thieves might have been gentiles (a gentile touching wine would make the
wine unclean). The rabbi says not to worry, that the wine is permissible for
Jewish use because the majority of the thieves in Pumbeditha, the place
where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).

Pharisaic Rituals

Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my hands."

"It will not suffice for drinking," the other complained, "will it suffice
for washing your hands?"

"What can I do?' the former replied, "when for neglecting the words of the
Rabbis one deserves death? It is better that I myself should die than that I
transgress against the opinion of my colleagues." [This is the ritual hand
washing condemned by Jesus in Matthew 15: 1-9].

Genocide Advocated by the Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben
Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all be
killed").

This passage is from the original Hebrew of the Babylonian Talmud as quoted
by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled
by Isidore Singer, under the entry, "Gentile," (p. 617).

This original Talmud passage has been concealed in translation. The Jewish
Encyclopedia states that, "...in the various versions the reading has been
altered, 'The best among the Egyptians' being generally substituted." In the
Soncino version: "the best of the heathens" (Minor Tractates, Soferim
41a-b].

Israelis annually take part in a national pilgrimage to the grave of Simon
ben Yohai, to honor this rabbi who advocated the extermination of non-Jews.
(Jewish Press, June 9, 1989, p. 56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox
Jew from Brooklyn, massacred 40 Palestinian civilians, including children,
while they knelt in prayer in a mosque. Goldstein was a disciple of the late
Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs
are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").

University of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's
philosophy: "They believe it's God's will that they commit violence against
goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and
the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
fingernail." (NY Daily News, Feb. 28, 1994, p.6).

Talmudic Doctrine: Non-Jews are not Human

The Talmud specifically defines all who are not Jews as non-human animals,
and specifically dehumanizes Gentiles as not being descendants of Adam. Here
are some of the Talmud passages which relate to this topic.

Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
pours the oil of anointing over cattle or vessels is not guilty; if over
gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
and vessels is right, for it is written: "Upon the flesh of man (Adam),
shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
(Adam).

"Also with regard to the dead, [it is plausible] that he is exempt, since
after death one is called corpse and not a man (Adam). But why is one exempt
in the case of gentiles (goyim); are they not in the category of man (Adam)?
No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
(Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
not called man (Adam)."

In the preceding passage, the rabbis are discussing the portion of the
Mosaic law which forbids applying the holy oil to men.

The Talmud states that it is not a sin to apply the holy oil to Gentiles,
because Gentiles are not human beings (i.e. are not of Adam).

Another example from tractate Yebamoth 61a: "It was taught: And so did R.
Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
impart levitical uncleanness by an ohel [standing or bending over a grave],
for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
[Ezekiel 34:31]; you are called men (Adam) but the idolaters are not called
men (Adam)."

The Old Testament Mosaic law states that touching a human corpse or the
grave of a human imparts uncleanness to those who touch it. But the Talmud
teaches that if a Jew touches the grave of a Gentile, the Jew is not
rendered unclean, since Gentiles are not human (not of Adam).

From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
asked why he was standing there in apparent violation of the Mosaic law, he
replied that it was permissible, since the law only prohibits Jews from
coming into contact with the graves of humans (Adamites), and he was
standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel 34:31);
only ye are designated men (Adam)."

Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
preceding three Talmud passages. But Ezekiel 34:31 does not in fact support
the Talmudic notion that only Israelites are human. What these rabbinical,
anti-Gentile racists and ideologues have done in asserting the preceding
absurdities about Gentiles is distort an Old Testament passage in order to
justify their bigotry.

In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
status of gentiles. It also teaches that anyone (even a Jewish man) who
reveals this Talmudic teaching about non-Jews deserves death, since
revealing it makes Gentiles wrathful and causes the repression of Judaism.

The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
specious, since the passage does not prove that Gentiles are animals. The
passage from Ezekiel only says that some Egyptians had large genital organs
and copious emissions. This does not in any way prove or even connote that
the Egyptians being referred to in the Bible were considered animals. Once
again, the Talmud has falsified the Bible by means of distorted
interpretation.

Other Talmud passages which expound on Ezekiel 23:20 in this racist fashion
are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
Moreover, the original text of Sanhedrin 37a applies God's approval only to
the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).

Moses Maimonides: Advocate of Extermination

We will now examine the post-Talmudic commentator Rambam (Moses Maimonides).
This revered "sage" taught that Christians should be exterminated. He has
the highest stature in Judaism:

"Moses Maimonides is considered the greatest codifier and philosopher in
Jewish history. He is often affectionately referred to as the Rambam, after
the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi,
Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan, Union
of Orthodox Jewish Congregations of America,, p. 3].

Here is what Maimonides (Rambam) taught concerning saving people's lives,
especially concerning saving the lives of gentiles and Christians, or even
Jews who dared to deny the "divine inspiration" of the Talmud:

Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New
York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we
see an idolater (gentile) being swept away or drowning in the river, we
should not help him. If we see that his life is in danger, we should not
save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah
states this as well.

Immediately after Maimonides' admonition that it is a duty for Jews not to
save a drowning or perishing gentile, he informs us of the Talmudic duty of
Jews towards Christians, and also towards Jews who deny the Talmud.
Maimonides, Mishnah Torah, (Chapter 10), p. 184:

"It is a mitzvah [religious duty], however, to eradicate Jewish traitors,
minnim, and apikorsim, and to cause them to descend to the pit of
destruction, since they cause difficulty to the Jews and sway the people
away from God, as did Jesus of Nazareth and his students, and Tzadok,
Baithos, and their students. May the name of the wicked rot."

The Jewish publisher's commentary accompanying the preceding statement of
Maimonides states that Jesus was an example of a min (plural: minnim).

The commentary also states that the students of Tzadok were defined as those
Jews who deny the truth of the Talmud and who uphold only the written law
(i.e. the Old Testament).

According to Maimonides' Principles, p. 5, Maimonides "spent twelve years
extracting every decision and law from the Talmud, and arranging them all
into 14 systematic volumes. The work was finally completed in 1180, and was
called Mishnah Torah, or "Code of the Torah."

Maimonides taught in another part of the Mishnah Torah that gentiles are not
human: "Man alone, and not vessels, can contract uncleanness by carriage.
...The corpse of a gentile, however, does not convey uncleanness by
overshadowing. ...a gentile does not contract corpse uncleanness; and if a
gentile touches, carries, or overshadows a corpse he is as one who did not
touch it.

"To what is this like? It is like a beast which touches a corpse or
overshadows it. And this applies not to corpse uncleanness only but to any
other kind of uncleanness: neither gentiles nor cattle are susceptible to
any uncleanness." (The Code of Maimonides, vol. 10, translated by Herbert
Danby, Yale University Press, New Haven, 1954, pp. 8-9).

Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
righteous gentile is not executed in a court of law. It says in Exodus
21:14, 'If a man schemes against his fellow man and kills the man
deliberately, take him away from the altar and put him to death.' But a
gentile is not considered a man, and even more so, a Jew is not executed for
killing an unrighteous gentile."

The Schindler's List Quote

The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the
duty to save life to saving only Jewish lives.

The book on Hebrew censorship, written by Jews themselves (Hesronot
Ha-shas), notes that some Talmud texts use the universalist phrase:

"Whoever destroys the life of a single human being...it is as if he had
destroyed an entire world; and whoever preserves the life of a single human
being ...it is as if he had preserved an entire world."

However, Hesronot Ha-shas points out that these are not the authentic words
of the original Talmud.

In other words, the preceding universalist rendering is not the authentic
text of the Talmud and thus, for example, this universalist version which
Steven Spielberg in his famous movie, Schindler's List attributed to the
Talmud (and which became the motto of the movie on posters and in
advertisements), is a hoax and constitutes propaganda intended to give a
humanistic gloss to a Talmud which is, in its essence, racist and chauvinist
hate literature.

In the authentic, original Talmud text it states that "whoever preserves a
single soul of Israel, it is as if he had preserved an entire world"
(emphasis supplied). The authentic Talmud text sanctions only the saving of
Jewish lives.

Jewish Deception and Dissimulation

The response of the orthodox rabbis to documentation regarding the racism
and hatred in their sacred texts is simply to brazenly lie, in keeping with
the Talmud's Baba Kamma 113a which states that Jews may use lies
("subterfuge") to circumvent a Gentile.

The Simon Wiesenthal Center, a multi-million dollar rabbinical propaganda
center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud
dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his
word, of course.

Lying to "circumvent a Gentile" has a long patrimony in Judaism. Take for
example the 13th century Talmud debate in Paris between Nicholas of Donin, a
Jewish convert to Christianity, whom Hyam Maccoby admits had "a good
knowledge of the Talmud" ( "The Jews on Trial," p. 26) and Rabbi Yehiel.
Yehiel was not under threat of death, bodily injury, imprisonment or fine.
Yet he brazenly lied during the course of the debate.

When asked by Donin whether there were attacks on Jesus in the Talmud,
Yehiel denied that there were any. Donin, a Hebrew and Aramaic scholar, knew
this to be false. Hyam Maccoby, a 20th century Jewish commentator on the
debate, defends Rabbi Yehiel's lying in this way:

"The question may be asked, however, whether Yehiel really believed that
Jesus was not mentioned in the Talmud, or whether he put this forward as an
ingenious ploy in the desperate situation in which he found himself...It
would certainly have been pardonable of the rabbi to attempt some
condonation in which he did not fully believe, to prevent such tyrannical
proceedings by one religious culture against another." ( Maccoby, "The Jews
on Trial," p. 28).

This is how Jewish denial of the existence of hateful Talmud texts is
justified to this day. A fanciful word for Jewish lying is conjured
("condonation") and deemed "pardonable," while any scrutiny of Jewish holy
books by Christian investigators is characterized as a "tyrannical
proceeding."

In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom
Hartman Institute in Jerusalem, made a remarkable admission concerning how
Jewish rabbis in the past have issued two sets of texts: the authentic
Talmudic texts with which they instruct their own youth in the Talmud
schools (yeshiviot) and "censured and amended" versions which they
disseminate to gullible non-Jews for public consumption.

Rabbi Marx states that in the version of Maimonides' teachings published for
public consumption, Maimonides is made to say that whoever kills a human
being transgresses the law.

But, Rabbi Marx points out "...this only reflects the censured and amended
printed text, whereas the original manuscripts have it only as 'whoever
kills an Israelite."(Tikkun: A Bi-Monthly Jewish Critique May-June, 1994).

The Jewish book, Hesronot Ha-shas ("that which is removed from the Talmud"),
is important in this regard. (Cf. William Popper, The Censorship of Hebrew
Books p. 59).

Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing of Tel-Aviv.
Hesronot Ha-shas is valuable because it lists both the original Talmud texts
that were later changed or omitted, and the falsified texts cited for
Gentile consumption as authentic.

Historian William Popper states: "It was not always that long
passages...were censored...but often single words alone were
omitted...Often, in these cases, another method of correction was used in
place of omission--substitution." (Cf. William Popper, The Censorship of
Hebrew Books pp. 58-59).

For example, the translators of the English Soncino version of the Talmud
sometimes render the Hebrew word goyim (Gentiles) under any number of
disguise words such as "heathen, Cuthean, Kushite, Egyptian, idolater" etc.
But these are actually references to Gentiles (all non-Jews). Footnotes for
certain passages in the Soncino Talmud translation state: "Cuthean
(Samaritan) was here substituted for the original goy..."

The heirs of the Pharisees often deny the existence of the Talmud passages
here cited, in order to brazenly claim that such passages are the
"fabrications of anti-Semites."

In 1994, the 80 year old Lady Jane Birdwood was arrested and prosecuted in a
criminal court in London, England for the "crime" of publishing in her
pamphlet, The Longest Hatred, the truthful statement that the Talmud
contains anti-Gentile and anti-Christian passages. (She was accused of
violating the Public Order Act of 1986).

In the course of her Orwellian thought-crime trial, which was ignored by the
U.S. media, a rabbi was called as a prosecution witness. The rabbi proceeded
to flatly deny that the Talmud contained anti-Gentile or anti-Christian
passages and on the basis of the rabbi's "prestige," this elderly and ailing
woman was sentenced to three months in jail and fined the equivalent of
$1,000.

"Judeo-Christian" Response to the Talmud

Neither the modern popes or the modern heads of Protestantism, have ever
insisted that the rabbis of Judaism repudiate or condemn the racism in the
Talmud or the murderous hate for Christians and gentiles expressed within
it. On the contrary, the heads of Churchianity have urged the followers of
Christ to obey, honor and support the followers of the Talmud. Therefore, it
should be obvious that these Catholic and Protestant leaders are the worst
betrayers of Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess.
2:14-16; Titus 1:14; Luke 3:8-9; Rev. 3:9).

Non-Jews are "Supernal Refuse"

Moreover, not only Christians but non-Christians of all races are regarded
as "supernal refuse" (garbage) by Talmud teachers such as the founder of
Habad-Lubavitch, Rabbi Shneur Zalman.

This was analyzed in the Jewish magazine, New Republic: "...there are some
powerful ironies in Habad's new messianic universalism, in its mission to
the gentiles; and surely the most unpleasant of them concerns Habad's
otherwise undisguised and even racial contempt for the goyim.

"...medieval Jewish theologians--most notably the poet and philosopher Judah
Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
sixteenth-century Prague--sought to define the Jewish distinction racially
rather than spiritually...this...view, according to which there is something
innately superior about the Jews, was rehabilitated in its most extreme form
by Shneur Zalman of Lyady. The founder of Lubavitcher Hasidism taught that
there is a difference of essence between the souls of Jews and the souls of
gentiles, that only in the Jewish soul does there reside a spark of divine
vitality.

"As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
completely different and inferior order. They are totally evil, with no
redeeming qualities whatsoever.'

"Consequently, references to gentiles in Rabbi Shneur Zalman's teachings are
invariably invidious. Their (non-Jews) material abundance derives from
supernal refuse. Indeed, they themselves derive from refuse, which is why
they are more numerous than the Jews, as the pieces of chaff outnumber the
kernels...All Jews were innately good, all gentiles innately evil.

"...Moreover, this characterization of gentiles as being inherently evil, as
being spiritually as well as biologically inferior to Jews, has not in any
way been revised in later Habad writing." --The New Republic, May 4, 1992.
Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur Zalman of Lyady
(Northvale, New Jersey, Jason Aronson, Inc., 1993) pp. 108-109.

U.S. Government Lays Groundwork for Talmudic Courts

"Our" government under Presidents Reagan, Bush and Clinton, has provided,
under the euphemism of education (for example, House Joint Resolution 173
and Public Law 102-14), a groundwork for the establishment of Talmudic
"courts of justice" to be administered by disciples of Shneur Zalman's
Chabad successor, Rabbi Menachem Mendel Schneerson.

Maimonides ruled that it is a Jewish court -- or a court appointed by Jewish
authority --that enforces obedience and passes judgment on Gentiles, as well
as promulgating legislation by court order for that purpose. Maimonides
further decreed that any non-Jewish nation "not subject to our jurisdiction"
(tahaht yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
Maimonidean Law," in Perspectives on Maimonides [Oxford, England: Oxford
Univ. Press, 1991].

These courts are to be convened allegedly under the "Noahide Laws"
(proscriptions against idolatry supposedly based on the covenant with Noah).
The U.S. presidents and Congress urged the adoption of the "Noahide" Laws as
interpreted by Chabad-Lubavitch Grand Rabbi Schneerson.

Prof. Easterly of the Southern University Law Center, a Jewish legal expert,
has compared this Public law 102-14 to the "first rays of dawn" which
"evidence the rising of a still unseen sun."

The Jewish Encyclopedia envisages a Noahide regime as a possible world order
immediately preceding the universal reign of the Talmud.

It has to be understood that we are not dealing with the Noah of the Bible
when the religion of Judaism refers to "Noahide law," but the Noahide law as
understood and interpreted by the absolute system of falsification that
constitutes the Talmud.

Under the Talmud's counterfeit Noahide Laws, the worship of Jesus is
forbidden under penalty of death, since such worship of Christ is condemned
by Judaism as idolatry. Meanwhile various forms of incest are permitted
under the Talmudic understanding of the Noahide code. (Enziklopediya
Talmudit, note 1, pp. 351-352).

Furthermore, all non-Jews would have the legal status of ger toshav
("resident alien," cf. Alan Unterman, Dictionary of Jewish Lore and Legend
[London: Thames and Hudson, 1991], p. 148), even in their own land; as for
example in occupied Palestine where newly arrived Khazars from Russia have
an automatic right to housing and citizenship, while two million Palestinian
refugees who either fled or were expelled by the Israelis, are forbidden the
right of return.

Resident alien status has been clearly delineated in scholarly articles in
leading Jewish publications. For example, Hebrew University Professor
Mordechai Nisan, basing his exposition on Maimonides, stated that a non-Jew
permitted to reside in a land ruled by Jewish law "must accept paying a tax
and suffering the humiliation of servitude."

If Gentiles refuse to live a life of inferiority, then this signals their
rebellion and the unavoidable necessity of Jewish warfare against their very
presence. [Cf. Mordechai Nisan, Kivunim (official publication of the World
Zionist Organization), August, 1984, pp. 151-156].

At a symposium ("Is Autonomy for Resident Aliens Feasible?") organized by
Israeli Minister of Education Shulamit Aloni, the Israeli Chief Rabbi Shlomo
Goren repeated the Talmudic teaching on resident aliens: that Judaism
forbids "granting any national rights" to them. He ruled that such "Autonomy
is tantamount to a denial of the Jewish religion." (Nadav Shraggai,
Ha'aretz, Oct. 14, 1992).

American taxpayers' subsidy of the so-called "U.S. Holocaust Museum" in
Washington, D.C., is yet another indicator of the gradual establishment of a
Jewish state religion in the U.S. This "Holocaust museum" excludes any
reference to holocausts perpetrated by Jewish Communists against Christians
in Russia and Eastern Europe, from 1917 onward.

The focus of the museum is almost entirely on Jewish suffering. Holocausts
perpetrated by Israelis against Arabs in Lebanon and Palestine since 1948
are nowhere to be found in the exhibits of the U.S. "Holocaust Museum,"
which functions more like a synagogue than a repository of objective
historical information.

It is through the rapid emergence of this ostensibly secular but
all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
gaining enormous power and influence as mankind's supreme ethos and the
creed of God's Holy People.

Jewish Law Requires Christians be Executed

Israeli "Torah scholars" have ruled that:

"The Torah maintains that the righteous of all nations have a place in the
World to Come. But not all religious Gentiles earn eternal life by virtue of
observing their religion...And while the Christians do generally accept the
Hebrew Bible as truly from God, many of them (those who accept the so-called
divinity of Jesus) are idolaters according to the Torah, punishable by
death, and certainly will not enjoy the World to Come."

--Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of Torah
scholars in Israel...").

[Note: we have printed and preserved in our files a hard copy of this
statement from the Israeli "Mechon-Mamre Torah Scholars," as it appeared on
their website at http://www.mechon-mamre.org/jewfaq/gentiles.htm on June 26,
2000, in the event that denials are later issued and the statement itself
suppressed].

Jewish Superstitions

It is not for nothing that the authoritative edition of the Talmud is known
as the Babylonian Talmud. As Christians misled by their Judaizing preachers
and popes are increasingly consulting Jewish rabbinical sources for a "pure"
understanding of the Old Testament, they are unknowingly consulting the
occult.

Judaism is the religion of the Pharisees and the patrimony of Babylon, from
whence the Talmudic and Kabbalistic traditions of Judaism ultimately derive.
Orthodox Judaism's other sacred book, the Kabbalah, is filled with
astrological teachings, fortune-telling, gematria, necromancy and
demonology.

The photograph on the cover of this publication's hard copy version shows an
orthodox Jew performing a ritual to transfer his sins to the chicken he is
waving over his head. This is pernicious superstition.

Furthermore, the Israeli "Star of David," is actually nothing of the kind,
but rather an occult hexagram, a yantra of the androgyne, which became
associated with the Khazars in 14th century Bohemia. (The misnamed "state of
Israel" was founded in 1948 in an alliance between Jewish Communists and
atheistic Zionists, with crucial U.N. recognition provided by Soviet
Communist dictator Joseph Stalin).

Christians might find it eye-opening to visit a Hasidic Jewish area during
"Purim" and observe the grotesque, Halloween-like cavorting. Though the
Purim festival uses the Book of Esther as its supposed proof-text, in
practice the Jewish celebration of Purim is little more than a Bacchanal
(cf. "Superstitions said legacy from Jewish ancestors," Canadian Jewish
News, Nov. 16, 1989, p. 58).

Orthodox rabbis place curses, cast spells and imagine they have powers
greater than God, derived from their study of the Sefer Yezriah, (a book of
Kabbalistic magic). Christians are trafficking in Babylonian paganism when
they defer to the rabbis of Judaism.

Sodomy in the synagogue

From a report published in the Hebrew language Israeli newspaper Ha'aretz



"...for many years, (Talmud scribe) Yaakov Yitzhak Brizel...sodomized
ultra-Orthodox boys. The greatest rabbis knew - and did nothing...

"At the age of 11, Moisheleh, the strongest fellow in the talmud torah
(school for ultra-Orthodox boys), went up to Shaiya Brizel and said to him:
'Kid, I want you know that your father is not the holy man you think he is.
He is a homo.' ...Brizel was a scion of the Brizel family, which founded
...the mysterious organization that imposes moral order on the
ultra-Orthodox ghetto...

"Had the father, Yaakov Yitzhak Brizel ...contented himself with homosexual
relations with adults, it is reasonable to suppose that we would never have
heard his son's story.

"However, in his book, The Silence of the Ultra-Orthodox, published a few
weeks ago, the son claims that for decades his father ...sodomized yeshiva
students. He committed the act in empty synagogues during the hours between
prayers and in other places.

"The greatest of the ultra-Orthodox rabbis...like Rabbi Landau and the
halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and kept silent. The
father was a Hasid heart and soul, and went to a number of rebbes.... the
twin brother of the rebbe from Rehovot, the Rebbe of Kretschnif in Kiryat
Gat, was happy to accept the father among his followers. Ultimately, claims
Brizel, it was not easy for the Rebbe from Kiryat Gat to be picky when he
could win such a respected adherent.

"...The proud father with the look of an honored rebbe, who observed all the
commandments from the slightest to the most important, used to pray at a
certain yeshiva with the young boys. There, claims Shaiya Brizel, he hunted
his victims. When the head of the yeshiva discovered the true reason that
the respected Torah scribe was praying fervently at his yeshiva, he did not
contact the police...

"Before the publication of his book, Shaiya Brizel met with the yeshiva
head. 'You are right that we covered up for him,' admitted the man. 'I and a
few other rabbis...I was busy trying to calm things down and hushing up the
affair so that it would not get publicized.'

"(The son) published the book using real names. His entire family and almost
all the rabbis appear under their own names. Only the names of some of the
localities and the head of the yeshiva are disguised. To protect himself
from a legal point of view, Brizel held a series of conversations with
members of his family and rabbis, in which he demanded explanations of why
they had covered up for his father's misbehavior. He secretly recorded all
these conversations, even with his mother.

"If I had written without the names it would have been fiction and this
certainly did not suit me," he explained. 'I wanted things to change, for
ultra-Orthodox society to know that it can attempt to hide things and be
hidden, but even if it takes 30 years, a Golem will always rise up against
its creator and reveal everything. In this case, I was the Golem.'

"When Rachel Brizel, the daughter of a good Bnei Brak family, married an
arranged match from the glorious Brizel family, she had no idea that she was
destroying her own life. After six months, she caught her husband having sex
with another man. In that case, at least it was with an adult.

"Shaiya Brizel relates that some of the boys with whom his father had
relations sent letters of complaint to their own fathers; in the discreet
ultra-Orthodox society they had no one else to whom they could complain.



Shaiya Brizel: author of a book telling of sodomy in the synagogue
"When she read these letters, my mother went out of her mind,' writes
Brizel. 'Every such letter made her want to demand a divorce. Again and
again batteries of mediators, the Brizel rabbis, would show up, whose job it
was to calm her down so that, heaven forbid, she would not destroy the good
name of the Brizel family.

"They could live with the fact that one of their own had raped minors, but
for them divorce was an impossible situation.'

"...Twice, once during prayers in a synagogue, and once during a Gemara
(Talmud) study hour at Rabbi Eliezer Shach's Ponevezh Yeshiva,
ultra-Orthodox men who were strangers to him touched his sexual organ,
presumably on the assumption that he followed in his father's footsteps. The
first time, he made a fuss, only to discover that the only thing that
interested the people there was to hush the whole thing up. The second time,
he made do with a whispered warning to the man.

"Shaiya Brizel is now 36 and the father of three; he works as an accountant.

"His father, 65, was forced to leave home several years ago and return to
his elderly parents' apartment. Shaiya wrote this book after a suicide
attempt in June.

'For all those years I was half dead. For the past five years I have been
getting psychological treatment. During my talks with the psychologist I
decided that I was going to spew out all this ugliness in the form of a
book.'

"He took into account that there would be violent reactions to the
book...which only came out a few weeks ago...Brizel suffers from a serious
heart defect, which could cause his death. As a way of protecting himself,
he has deposited a letter with three lawyers that contains serious
allegations about the Eda Haredit, and he has informed the relevant people.

"Recently, he has moved to a new apartment, and he lives in the National
Religious sector of a mixed community of National Religious and
ultra-Orthodox families. Naturally, he started praying at the only Hasidic
synagogue in the settlement. After the book came out, associates of the
local rebbe (rabbi) informed him that he was persona non grata.

"Ironically, this same rebbe had come to the area after being compelled to
leave several other communities on suspicion of having sodomized his pupils.
In ultra-Orthodox society, revealing that acts of sodomy have been committed
is a far graver offense than committing them.

"On the day the book was published, Brizel met with the head of the Hachemei
Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me that publishing the book
was a million times worse than what my father had done...'

"Ha'aretz has been unable to obtain a response from Rabbi Yaakov Yitzhak
Brizel. At his parents' home, a woman replied: "We don't care. Shaiya is a
liar and there is nothing more to be said."

"Ha'aretz also requested the Brizels' response through the Eda Haredit
activist Yehuda Meshi- Zahav. By the time the article went to press, there
was no response through this channel either.

"Several weeks ago the father responded to the women's magazine La'isha,
saying that he would sue the publishers, which has not yet happened. It is
unlikely that it will happen.

"Shaiya Brizel was ready to put off publication of the book, on condition
that the family sue him in a rabbinical court, in which the affair would be
aired. He has said that no one in the family was prepared to take up the
challenge.

"In the conversation with La'isha, the father said that he was indeed a
homosexual, 'But I have had treatment and today I am no longer like that.
All this is behind me.'

"In reply to a question as to whether he had sexual relations with minors,
he replied: 'Perhaps I will talk about that some other time.' He accused his
son Shaiya of being 'the only one who is after me. He has destroyed my
life...He wrote this only for the money. He wanted money from me...Because
of him I separated from my wife.'

"Shaiya's sister, Rivka Hubert, spoke with great anger to the La'isha
reporter about the fact that her brother had revealed the names of the
persons involved, and declared: 'We deny everything it says in the book."

[End quote]

Source: Ha'aretz, "Israel's Leading Daily Newspaper," Shevat 25, 5760 (Feb.
1, 2000).

Christianity is the only true religion of the Bible. It was founded by
Israelites who adhered to the Torah (Pentateuch) and who recognized in
Christ's gospel of salvation through grace, the fulfillment of the Old
Testament. It is the followers of Jesus who constitute the holy nation and
the royal priesthood (I Peter 2:9).

Copyright ©2000-2006 by Michael A. Hoffman II All Rights Reserved.

The Truth About the Talmud is copyrighted material excerpted from Michael A.
Hoffman's book, "Judaism's Strange Gods."

Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816

http://www.revisionisthistory.org/talmudtruth.html
All truth passes through three stages.
First, it is ridiculed.
Second, it is violently opposed.
Third, it is accepted as being self-evident.

Arthur Schopenhauer
German philosopher (1788 - 1860)

http://www.plato.stanford.edu/entries/schopenhauer

[Kenneth McVay OBC]

Updated Grosvenor Legal Documents & Extortion conviction:
http://william-grosvenor.info
Ontario Superior Court of Justice, October 21, 2008

"[54] ...the Postings on the various websites and with the various
website groups are clearly defamatory according to their ordinary meaning.
They are calculated to be personally and professionally insulting
and demeaning. They refer to the plaintiff as a dishonest man, liar,
scumbag, pimp and disgusting maggot, to name a few. They falsely
allege that the plaintiff is part of organized crime and financed by
"mobs". They falsely allege that the plaintiff was convicted of
child molestation. They attack the plaintiff's credibility and
reputation as a lawyer. They significantly discredit his personal
and professional reputation and they do so over and over again.
They heap hatred, contempt and ridicule on the plaintiff and by
their volume and wide dissemination, they seriously expose the
plaintiff to hatred, contempt and ridicule from others. As the
plaintiff testified at trial, to be falsely alleged to be a pedophile
convicted of sexual assault against a young person is particularly
harmful."

"[62] The Postings and the Emails have continued for over two years.
They have persistently expressed hatred and anger and have called on
others to act against the plaintiff, to try to get him evicted and
to make him a target of violence. They are not general threats.
They are threatening and intimidating and by virtue of their
repetitiveness, their detail regarding the plaintiff's whereabouts and
their level of malevolence, they are more than empty threats and
insults. They are vicious and serious and are to be taken seriously.
...the very real possibility that someone will... act on the defendant's
[William Grosvenor] repeated invitations to others to find the
plaintiff and inflict serious physical harm on him."

"[63] ...I find the plaintiff is entitled to recover damages for the
defendant's [William Grosvenor] assault against him."

--
'I fully accept this, it's a fact. The discussion on Auschwitz, the gas
chambers and the Holocaust is finished ... it's useless to dispute it'.
(David Irving on Holocaust denial, as quoted by his Austrian lawyer)
The Nizkor Project: http://www.nizkor.org/

[Message-ID:]

On Sun, 01 Feb 2009 17:24:06 -0600, ***@shell.vex.net (Kenneth McVay OBC)
wrote:

>Updated Grosvenor Legal Documents & Extortion conviction:
>http://william-grosvenor.info
>Ontario Superior Court of Justice, October 21, 2008

Is it not true that all of the hate crimes allegedly perpetrated against
jews are the creations of organized jewry in order to perpetrate the myth
that the jews are the injured party and justify their continued massacre of
Semitic peoples?

That's a rhetorical question.

It is an undisputed fact that jews -- specifically Rothschild and Warburg --
financed Hitler








How to Kill a Palestinian
Dr. Elias Akleh, thepeoplesvoice.org
http://uruknet.info/?p=m51363&hd=&size=1&l=e

Relevant quote:

Human animal mentioned by Abramovic refers to the Judaic religious belief
that Jews are Gods chosen people; the elite and the pure-blooded, while all
others (non-Jews, Goyims, gentiles) are animal souls incarnated into human
bodies to serve the Jews. Killing a human animal is just a sport like
hunting deer or birds.

Another Israeli spokeswoman, Tzipora Menache, stated that she was not
worried about negative ramifications the Israeli onslaught on Gaza might
have on the way the Obama administration would view Israel. She said "You
know very well, and the stupid Americans know equally well, that we control
their government, irrespective of who sits in the White House. You see, I
know it and you know it that no American president can be in a position to
challenge us even if we do the unthinkable. What can they (Americans) do to
us? We control congress, we control the media, we control show biz, and we
control everything in America. In America you can criticize God, but you
can’t criticize Israel"

http://uruknet.info/?p=m51363&hd=&size=1&l=e

[Message-ID:]

On Sun, 01 Feb 2009 23:01:39 -0500, "Message-ID:
<***@4ax.com>"
<***@groom.lake> wrote:

>On Sun, 01 Feb 2009 17:24:06 -0600, ***@shell.vex.net (Kenneth McVay OBC)
>wrote:
>
>>Updated Grosvenor Legal Documents & Extortion conviction:
>>http://william-grosvenor.info
>>Ontario Superior Court of Justice, October 21, 2008
>
>Is it not true that all of the hate crimes allegedly perpetrated against
>jews are the creations of organized jewry in order to perpetrate the myth
>that the jews are the injured party and justify their continued massacre of
>Semitic peoples?
>
>That's a rhetorical question.
>
>It is an undisputed fact that jews -- specifically Rothschild and Warburg --
>financed Hitler
>
>
>
>
>
>
>
>
>How to Kill a Palestinian
>Dr. Elias Akleh, thepeoplesvoice.org
>http://uruknet.info/?p=m51363&hd=&size=1&l=e
>
>Relevant quote:
>
>Human animal mentioned by Abramovic refers to the Judaic religious belief
>that Jews are Gods chosen people; the elite and the pure-blooded, while all
>others (non-Jews, Goyims, gentiles) are animal souls incarnated into human
>bodies to serve the Jews. Killing a human animal is just a sport like
>hunting deer or birds.
>
>Another Israeli spokeswoman, Tzipora Menache, stated that she was not
>worried about negative ramifications the Israeli onslaught on Gaza might
>have on the way the Obama administration would view Israel. She said "You
>know very well, and the stupid Americans know equally well, that we control
>their government, irrespective of who sits in the White House. You see, I
>know it and you know it that no American president can be in a position to
>challenge us even if we do the unthinkable. What can they (Americans) do to
>us? We control congress, we control the media, we control show biz, and we
>control everything in America. In America you can criticize God, but you
>can’t criticize Israel"
>
>http://uruknet.info/?p=m51363&hd=&size=1&l=e

<crickets>


How to Kill a Palestinian
Dr. Elias Akleh, thepeoplesvoice.org
http://uruknet.info/?p=m51363&hd=&size=1&l=e

Relevant quote:

Human animal mentioned by Abramovic refers to the Judaic religious belief
that Jews are Gods chosen people; the elite and the pure-blooded, while all
others (non-Jews, Goyims, gentiles) are animal souls incarnated into human
bodies to serve the Jews. Killing a human animal is just a sport like
hunting deer or birds.

Another Israeli spokeswoman, Tzipora Menache, stated that she was not
worried about negative ramifications the Israeli onslaught on Gaza might
have on the way the Obama administration would view Israel. She said "You
know very well, and the stupid Americans know equally well, that we control
their government, irrespective of who sits in the White House. You see, I
know it and you know it that no American president can be in a position to
challenge us even if we do the unthinkable. What can they (Americans) do to
us? We control congress, we control the media, we control show biz, and we
control everything in America. In America you can criticize God, but you
can’t criticize Israel"

http://uruknet.info/?p=m51363&hd=&size=1&l=e

[Message-ID:]

On Sun, 01 Feb 2009 17:24:06 -0600, ***@shell.vex.net (Kenneth McVay OBC)
wrote:

>
>Updated

Here's an update for you, moron.

Your extraterrestrial pals don't like Nazis, especially jews who finance
Nazis.

That's one of the reasons why they're here:

http://rense.com/Datapages/mystmachinedata.htm
Within this video is a still photograph taken by NASA's Odyssey mission to
Mars:

http://www.youtube.com/watch?v=m0m8MrlOwYo






How to Kill a Palestinian
Dr. Elias Akleh, thepeoplesvoice.org
http://uruknet.info/?p=m51363&hd=&size=1&l=e

Relevant quote:

Human animal mentioned by Abramovic refers to the Judaic religious belief
that Jews are Gods chosen people; the elite and the pure-blooded, while all
others (non-Jews, Goyims, gentiles) are animal souls incarnated into human
bodies to serve the Jews. Killing a human animal is just a sport like
hunting deer or birds.

Another Israeli spokeswoman, Tzipora Menache, stated that she was not
worried about negative ramifications the Israeli onslaught on Gaza might
have on the way the Obama administration would view Israel. She said "You
know very well, and the stupid Americans know equally well, that we control
their government, irrespective of who sits in the White House. You see, I
know it and you know it that no American president can be in a position to
challenge us even if we do the unthinkable. What can they (Americans) do to
us? We control congress, we control the media, we control show biz, and we
control everything in America. In America you can criticize God, but you
can’t criticize Israel"

http://uruknet.info/?p=m51363&hd=&size=1&l=e

[Kenneth McVay OBC]

In article <***@4ax.com>,
Message-ID: <***@4ax.com> wrote:
>On Sun, 01 Feb 2009 17:24:06 -0600, ***@shell.vex.net (Kenneth McVay OBC)
>wrote:
>
>>
>>Updated
>
>Here's an update for you, moron.
>
>Your extraterrestrial pals don't like Nazis, especially jews who finance
>Nazis.

Updated Grosvenor Legal Documents & Extortion conviction:
http://william-grosvenor.info
Ontario Superior Court of Justice, October 21, 2008

"[54] ...the Postings on the various websites and with the various
website groups are clearly defamatory according to their ordinary meaning.
They are calculated to be personally and professionally insulting
and demeaning. They refer to the plaintiff as a dishonest man, liar,
scumbag, pimp and disgusting maggot, to name a few. They falsely
allege that the plaintiff is part of organized crime and financed by
"mobs". They falsely allege that the plaintiff was convicted of
child molestation. They attack the plaintiff's credibility and
reputation as a lawyer. They significantly discredit his personal
and professional reputation and they do so over and over again.
They heap hatred, contempt and ridicule on the plaintiff and by
their volume and wide dissemination, they seriously expose the
plaintiff to hatred, contempt and ridicule from others. As the
plaintiff testified at trial, to be falsely alleged to be a pedophile
convicted of sexual assault against a young person is particularly
harmful."

"[62] The Postings and the Emails have continued for over two years.
They have persistently expressed hatred and anger and have called on
others to act against the plaintiff, to try to get him evicted and
to make him a target of violence. They are not general threats.
They are threatening and intimidating and by virtue of their
repetitiveness, their detail regarding the plaintiff's whereabouts and
their level of malevolence, they are more than empty threats and
insults. They are vicious and serious and are to be taken seriously.
...the very real possibility that someone will... act on the defendant's
[William Grosvenor] repeated invitations to others to find the
plaintiff and inflict serious physical harm on him."

"[63] ...I find the plaintiff is entitled to recover damages for the
defendant's [William Grosvenor] assault against him."

--
"Keep singing lies, moron Negro! No wonder your kind
was hanged in the South in the old days!" (Szaki, Leading
Revisionist Scholar)
The Nizkor Project: http://www.nizkor.org/

[Message-ID:]

On Sun, 01 Feb 2009 23:27:58 -0600, ***@shell.vex.net (Kenneth McVay OBC)
wrote:

>Updated

These are not here for happy exopolitics.

Human beings are considered a dangerous species.
http://rense.com/Datapages/mystmachinedata.htm
Within this video is a still photograph taken by NASA's Odyssey mission to
Mars:

http://www.youtube.com/watch?v=m0m8MrlOwYo


How to Kill a Palestinian
Dr. Elias Akleh, thepeoplesvoice.org
http://uruknet.info/?p=m51363&hd=&size=1&l=e

Relevant quote:

Human animal mentioned by Abramovic refers to the Judaic religious belief
that Jews are Gods chosen people; the elite and the pure-blooded, while all
others (non-Jews, Goyims, gentiles) are animal souls incarnated into human
bodies to serve the Jews. Killing a human animal is just a sport like
hunting deer or birds.

Another Israeli spokeswoman, Tzipora Menache, stated that she was not
worried about negative ramifications the Israeli onslaught on Gaza might
have on the way the Obama administration would view Israel. She said "You
know very well, and the stupid Americans know equally well, that we control
their government, irrespective of who sits in the White House. You see, I
know it and you know it that no American president can be in a position to
challenge us even if we do the unthinkable. What can they (Americans) do to
us? We control congress, we control the media, we control show biz, and we
control everything in America. In America you can criticize God, but you
can’t criticize Israel"

http://uruknet.info/?p=m51363&hd=&size=1&l=e

[Kenneth McVay OBC]

Updated Grosvenor Legal Documents & Extortion conviction:
http://william-grosvenor.info
Ontario Superior Court of Justice, October 21, 2008

"[54] ...the Postings on the various websites and with the various
website groups are clearly defamatory according to their ordinary meaning.
They are calculated to be personally and professionally insulting
and demeaning. They refer to the plaintiff as a dishonest man, liar,
scumbag, pimp and disgusting maggot, to name a few. They falsely
allege that the plaintiff is part of organized crime and financed by
"mobs". They falsely allege that the plaintiff was convicted of
child molestation. They attack the plaintiff's credibility and
reputation as a lawyer. They significantly discredit his personal
and professional reputation and they do so over and over again.
They heap hatred, contempt and ridicule on the plaintiff and by
their volume and wide dissemination, they seriously expose the
plaintiff to hatred, contempt and ridicule from others. As the
plaintiff testified at trial, to be falsely alleged to be a pedophile
convicted of sexual assault against a young person is particularly
harmful."

"[62] The Postings and the Emails have continued for over two years.
They have persistently expressed hatred and anger and have called on
others to act against the plaintiff, to try to get him evicted and
to make him a target of violence. They are not general threats.
They are threatening and intimidating and by virtue of their
repetitiveness, their detail regarding the plaintiff's whereabouts and
their level of malevolence, they are more than empty threats and
insults. They are vicious and serious and are to be taken seriously.
...the very real possibility that someone will... act on the defendant's
[William Grosvenor] repeated invitations to others to find the
plaintiff and inflict serious physical harm on him."

"[63] ...I find the plaintiff is entitled to recover damages for the
defendant's [William Grosvenor] assault against him."

--
"But you have no interest in getting to the truth of the
matter are, you, you silly little toss." ("Ben Cramer,"
Leading Revisionist Scholar)
The Nizkor Project: http://www.nizkor.org